Christmas in the Collections

Christmas in the Collections

A few weeks ago, as my family was setting up our Christmas tree, I hesitated putting up a small number of glass balls, passed down to me from my grandma many years ago, remnants of my dad’s childhood in Winnipeg’s North End. These ornaments have been a staple on my tree for a decade since striking out on my own –the delicate painted glass balancing out my beloved childhood favourite, an A&W Bear on a green felt sled. This year, however, I am The Mother Of A Toddler. Little, excited hands grasping and pulling at the ornaments I have lovingly toted move after move! Finally, after some encouragement from my spouse, the glass balls were cautiously placed at the top of the tree, where Toddler Hands McStickyfingers can’t reach them, despite her efforts to stand on her toes, arms outstretched, saying “Reach! Reach!” (Nice try, kid.)

Thankfully, safely in the storage room at The Manitoba Museum, our History collection’s complement of Christmas ornaments remains out of the grasp of toddlers. Whenever handled, these ornaments receive the “White Glove Treatment”, meaning we don cotton gloves to protect the artifacts from oil present on our skin. In instances where an object is particularly delicate or small, I prefer to wear blue nitrile gloves, so I can best hold artifacts as I examine them for cataloguing or photographing.

Delving into the collection to photograph Christmas artifacts, a few pieces stood out to me, reminiscent of ornaments –both old and new– decorating my tree at home. Carefully preserved by generations of family members, many of these artifacts were collected to decorate the Urban Gallery each year, featured on the Christmas tree in the dentist’s parlour as part of an exhibit called In Winnipeg at Christmas.

This delicate toadstool and its pair date to the mid-1920s, donated to The Museum along with a few dozen other ornaments of the period, including a hot air balloon, birds and fruit, like these bunches of grapes. Originally, these ornaments decorated the tree of a young Winnipeg couple, married in 1925.

A delicate glass ornament shaped like a mushroom with a hollow red cap and white stem.

Two small red and gold raspberry Christmas tree ornaments.

The skiing snowman, made of cotton and pipe cleaners, was donated to the collection after his original owners loaned him to the Manitoba Museum for In Winnipeg at Christmas.

Our Christmas holdings, however, are not limited to the 1920s. For those who prefer the A&W sledding bear over the filigreed glass ball, the collection has plenty to offer. One former curator had an eye for objects that reflected the contemporary popular culture of the 1980s, picking up pieces like a Snoopy squeeze doll –yes, that’s its official name in our collections database– and a staple for most people born in the late 1970s or early 1980s, a Cabbage Patch Kid tree ornament.

A vintage Frosty the Snowman decoration showing a snowman with legs and arms riding a set of skis while wearing a black top hat and green pipe cleaner scarf.

Toy in profile of Snoopy the dog wearing a red and white Santa coat and hat and green mittens, and holding a gift behind his back.

A small Cabbage Patch Doll wearing a red onsie pyjama set, red shoes with white bobbles, and a red bonnet. The ornament is still in the original packaging.

As I put these ornaments back in their boxes and return them to their shelves in the storage space, I can’t help but wonder whether one day my ornaments will meet a similar fate, becoming part of an exhibit like In Winnipeg at Christmas in the 1980s, but with a snappier title. Provided I can keep them safe from the toddler ‘til then.

Cortney Pachet

Cortney Pachet

Collections Technician – Human History

Cortney Pachet started working at the Manitoba Museum in 2001 as a tour guide while earning her a BA (Honours) from the University of Winnipeg. She quickly realized that she wanted a career in museums…
Meet Cortney Pachet

Guest Blog – HBC Intern

If you have been reading the HBC Blog, you are probably aware of some of the work involved with being a curator. Have you ever wondered what it would be like to experience the job firsthand, to see if it is really as great as Amelia makes it sound? My name is Kristina, and for the past couple of months, I have been able to do just that. I am a Masters student studying Curatorial Practices at the University of Winnipeg, and I am working at The Manitoba Museum as an Intern. So far it has been an amazing experience.

It is fascinating to get a behind-the-scenes look at everything it takes to keep an institution like The Manitoba Museum running. While most of my time is spent job shadowing with Amelia,  I have also had a chance to visit several departments to see the roles they play in creating exhibits, designing educational programming, and keeping our artifacts safe from damage.

Aside from job shadowing, I am also working on a couple of projects for the Museum. One of these projects involves exhibit renewal within the HBC Gallery. Presently, there are several props being utilized, along with the many artifacts on display.  Ideally, we would like to be able to identify which objects are props and which are artifacts, so that we can eventually replace the props with actual artifacts from the collection. As mentioned in some of our earlier blogs, the HBC Museum Collection is much larger than what is currently on display in the gallery. We simply don’t have the space to display all of the artifacts.

An individual standing in front of a large York Boat on display in the Hudson's Bay Museum Collection Gallery. They are holding a notepad and writing something on it.

At this point, I have completed the first stage of the project. Armed with the inventory binders, I spent a morning just looking at what was on display, recording any discrepancies and identifying which objects were props. The next step will be to make sure that the props are entered into our database so that we have a better record of exactly what is on the floor at any given time. Once this is all done, I will be able to complete my report, listing recommendations as to how to better use the existing collection by replacing props with actual artifacts. The main goals of this project are to make sure we can optimize the visitor experience, as well as showcasing more of our incredible HBC Museum Collection.

 

Image: Identifying artefacts in the York Boat.

Occupy Main Street

The Manitoba Museum was built in the late 1960s, occupying the site of the former Strathcona Hotel, built in 1905 on the south-east corner of Main St. and Rupert Ave. This intersection featured a hotel on three corners, all built in the first decade of the 1900s to house a massive influx of settlers, new urban workers and would-be entrepreneurs. The Strathcona was also the scene of labour resistance during the 1919 Winnipeg Strike.

Jacob and Rachael Rosenthal and their infant son moved to Canada from Russia in 1891. They settled in Manitoba and took part in the life of the local Jewish community. By 1898 Jacob was running a small general store in the North End. Eventually he also sold cattle, and started a clothing store. Jacob must have done fairly well, because he was able to build and own the 6-storey, 100 room Strathcona Hotel, which opened on November 9, 1905. In the next eight years the population of Winnipeg doubled to 150,000, and business was booming. This changed abruptly in 1916 with the passing of prohibition: the bar was the most profitable part of the hotel, and Jacob also ran a wholesale liquor sales business.

One of the most notable events to take place in the hotel was the occupation by the Labour Café during the Winnipeg General Strike of 1919. Women were a driving force in the strike movement. Lacking wages and with the city paralyzed, it was difficult to find food for all the female strikers, who at the best of times were eating cheap meals at small cafés and restaurants. The Women’s Labour League organized the Labour Café in the Strathcona Hotel, which the Rosenthals allowed and supported. For twenty-two days, over 1200 free meals a day were given to women and a discount was provided for rooms. Men were also welcome to eat at the Labour Café, either by payment or with a ticket provided by the Relief Committee. After this period the Rosenthals politely asked the Labour Café to leave the premises, probably due to the new presence of “Special Constables” (riot police) in the Police Station next door, which would have increased tensions and the potential for violence.

A sepia-toned photograph of a six-storey building with many windows.

The Strathcona Hotel (later the Cornwall), 1905-1965.

The Manitoba Museum from across the intersection of Rupert Avenue and Main Street. A multi-storey building built of Tyndall Stone.

The Manitoba Museum, 2013, viewed from the same angle as the Strathcona Hotel photograph.

While The Manitoba Museum currently occupies the site of the former Strathcona Hotel, it also stands on the site where strikers occupied the hotel in an act of organized resistance.

Thanks to David Watson for his research into the Rosenthal family and the hotel. Special thanks also to the descendants of the Rosenthal family, now living in New York, who visited The Manitoba Museum last spring.

Dr. Roland Sawatzky

Dr. Roland Sawatzky

Curator of History

Roland Sawatzky joined The Manitoba Museum in 2011. He received his B.A. in Anthropology from the University of Winnipeg, M.A. in Anthropology from the University of South Carolina, and Ph.D. in Archaeology…
Meet Dr. Roland Sawatzky

A blog about a (yule) log: Plants of Christmas

The use of plants during Christmas arose from pagan Yuletide celebrations of the winter solstice in ancient times. The pagan beliefs have become interwoven and associated with the Christian festival of Christmas, which occurs during the same season. Those plants which remained green, flowered, or bore fruit in the darkest season of the year were felt to have special powers. These powers could be invoked by appropriate ceremonies and could renew the vigour of family and herds, and ensure abundant crops during the coming year.

Yule Log

The tradition of the Yule Log in Europe goes back to prehistoric tree worship and the custom of re-kindling the hearth-fire each year. A log burnt on Christmas Eve was believed to give protection from ill-luck for the following year. The ashes of the log were strewn on the fields to promote good crops and charcoal from it was believed to heal many ills. In many parts of Europe and Britain, an elaborate ceremony of bringing in the Yule Log, “greeting” it with corn and wine and accompanying it with carols has been followed for centuries.

A close-up on a sprig of dried and pressed dwarf mistletoe.

Mistletoe

Revered by the Druids of ancient Britain, mistletoe was believed to have magical powers. Called “all-healer”, it protected against poison and made barren cattle fruitful. Kissing under the mistletoe is an old English custom, perhaps associated with the belief that the plant would transfer its protection to the person kissed. European Mistletoe (Viscum album) is only partially parasitic on evergreen trees; it still produces green leaves and manufactures some of its sugar. In Canada, we only have Dwarf Mistletoe (Arceuthobium) which is completely parasitic and much less pretty.

 

Image: Dwarf mistletoe is entirely parasitic unlike its European counterpart that is only partially parasitic and has leaves.

Holly and Ivy

These evergreen plants, which bear fruit in winter, were considered examples of the continuing vitality of the plant world. Originally used as Christmas decorations in England, they were believed to transfer their vitality to the people whose homes they graced. In ancient legends, holly (Ilex) represented the male and ivy (Hedera) the female.

A small sheaf of grain tied in a bunch with a red and green ribbon.

Yule Straw

In Sweden and Poland, it was the custom to place straw under the Christmas Eve tablecloth. Sometimes a sheaf of grain was also brought in to stand in a corner, bringing the wholesome influence of the corn spirit into the home. The straw was then used to bind fruit trees or as feed for cattle to make them fruitful.

 

Image: Yule straw was an important part of European winter celebrations.

A dried Lodgepole pine specimen in a museum storage box. A dense bush of branches grows out of a splitting cone with spreading roots.

The Christmas Tree

Evergreens have always been considered special or sacred trees because they remain green throughout the year. Long before the Christmas tree as such became a part of the Christmas tradition, garlands and boughs of evergreens were used to decorate houses and other buildings at that time of year.

Legend has it that Martin Luther set up the first real Christmas Tree, a fir decked with candles for his children. Whether this is true or not, the Christmas Tree is indeed of German origin and was first mentioned specifically in 1605. In Germany, it is called “Weinachtsbaum” (Sacred Night Tree) or Tannenbaum (Fir Tree). In Canada Christmas trees are typically spruce (Picea), pine (Pinus) or fir (Abies) trees.

 

Image: Pines are popular Christmas trees. This is a specimen of Lodgepole Pine in the Museum’s collection.

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Crowd Control

A museum exists to share artifacts, not hide them. Artifact loans are therefore a crucial part of any museum’s activities. The Manitoba Museum and the Canadian Museum for Human Rights (CMHR) have recently agreed to work together when it makes sense to join forces.

Our first “handshake” was the loan of some of our artifacts related to the Winnipeg General Strike of 1919 to the CMHR. Some of you may have seen this on television recently: there were speeches, photo-ops, and the media’s flare for cool optics. But behind the scenes, there were some serious discussions about which objects were best suited to tell the story of labour rights in Canada, not to mention the safety of display conditions (could the artifacts be harmed by too much light or moisture?) , the period of the loan (two years), and so on.

A wooden club with a strap at the base, against a grey background.

The police club is a potent symbol of the Winnipeg General Strike, and in particular it is symbolic of the people that feared and opposed labour unrest. The club pictured here was used for crowd control by a “Special Constable” during the strike.  On May 15, 1919, 30,000 Winnipeggers supported a local metal-trades union strike by walking off the job, thus beginning the largest labour resistance movement in Canada. It lasted six weeks, but on June 26, 1919 the resistance was ended violently by police forces.

 

Image: Special Constable Club, 1919. Photograph by Nancy Anderson.

The forces were not made up of actual Winnipeg police however, since they in fact supported the strike and were relieved of their duties by the Police Commission. The forces involved in Bloody Saturday were made up of “Special Constables” (citizens deputized by the mayor), and the Royal Northwest Mounted Police. The “Specials”, as they were known, were mostly young men identified by badges and armbands. They wielded clubs, like the one pictured above, for crowd control. The Special Constables were paid three times more than police officers from funds provided by the Citizens Committee of One Thousand, a group of Winnipeg elite who opposed the strike.

Dr. Roland Sawatzky

Dr. Roland Sawatzky

Curator of History

Roland Sawatzky joined The Manitoba Museum in 2011. He received his B.A. in Anthropology from the University of Winnipeg, M.A. in Anthropology from the University of South Carolina, and Ph.D. in Archaeology…
Meet Dr. Roland Sawatzky

My First Acquisition

Even though the HBC collection is full of amazing treasures, I’m always interested in acquiring other special items with an HBC connection. Curators at The Manitoba Museum can’t just add items willy-nilly, we go through a process with our Collections Committee to make sure that we’re acquiring items that are significant to Manitoba (or in my case, significant to the HBC, which has a much broader geographic scope). I had some help navigating this pre-acquisition process from our Curator of History, Roland Sawatzky, who had been in touch with the donor prior to my arrival, and he showed me the ropes.

An individual holding up a carved piece of horn with a lid affixed to the top.

I’m sure you’re dying to know what I’ve picked up for the HBC collection, and I literally picked it up as the donor lives in Toronto and I happened to be there to meet with the HBC History Foundation.  Following my meetings I met up with Stewart Scriver, he’s a fascinating guy who owns a cool vintage shop (if you’re in Toronto check it out, Courage my Love in Kensington Market) and has a personal collection of some really neat things from all over the world.

An engraved horn with a flat bottom and lid affixed to the top.

What’s he holding?

Why that’s a scrimshawed horn!

Scrimshaw is an art form that involves engraving ivory, bone, teeth (typically from sperm whales) or horn.  The practice originated with whalers who had access to these marine mammal parts.   A black pigment is rubbed into the etching to bring it out, traditionally this would have been soot (lampblack) but later ink was used.  We have lots of great scrimshawed pieces in the HBC collection, but none quite like this.

 

Image: The horn standing upright, note the detail on the brass lid.

What makes this one so special?

Well, for one it’s a horn and not a piece of marine mammal. Its function is also uncertain, it has a wooden base and brass lid so it must have been used to contain something but it’s not like a traditional powder horn. If you have ideas on what this might have been used for please leave them in the comments!

Close-up view on an engraving on the side of a horn container depicting individuals rowing in a boat.

Close-up on the other side of a horn cannister with an engraving depicting an individual on a horse.

One part of the scene depicts men rowing a York Boat, the other side is a man on a horse smoking a pipe.

The base of the horn cannister with "M. McKay Fort York" carved into the base.

What’s the HBC connection?

Take a close look at the bottom, see that name?  M. McKay?  There was an M. McKay (Malcolm) who worked for the HBC, he started out at York Factory from 1841-1842.  Yes, I know it says ‘Fort York’ not York Factory, but in the early days it was probably called Fort York (and we all know how names can stick).  The donor also had the horn looked at by a Curator in Toronto and, based on the engraved images, he determined that it couldn’t possibly be the Fort York in Ontario.

I still have some research to do, but I wanted to share my first acquisition with you because I’m pretty pumped about it. More to come!

Dr. Amelia Fay

Dr. Amelia Fay

Curator of Anthropology & the HBC Museum Collection

Amelia Fay is Curator of Anthropology and the HBC Museum Collection at the Manitoba Museum. She received her BA in Anthropology from the University of Manitoba (2004), an MA in Archaeology…
Meet Dr. Amelia Fay

Pīsim finds her Miskanow 

By Kevin Brownlee
Past Curator of Archaeology 

I have to share with you about the results of a wonderful project that I have been working on for the past 6 years… actually more like 20…

Open pages of the book Pīsim Finds her Miskanow showing text with diagrams, and artistic illustrations.In 1993, the remains of a woman were found at Nagami Bay (Onākaāmihk) west shore of Southern Indian Lake. The following year, community members from South Indian Lake and archaeologists worked together to recover our ancestor in a respectful and honourable way. The story of her miskanow, life journey, was pieced together from her remains and her belongings and told in the book Kayasochi Kikawenow, Our Mother from Long Ago, which I co-authored with E. Leigh Syms.

After Kayasochi Kikawenow shared her teachings, she was respectfully brought home for reburial in the community of South Indian Lake in 1997. Now, 16 years after her reburial, her story is being retold in a new way for young people. Using historical fiction, William Dumas brings Kayasochi Kikawenow to life as the main character, Pīsim, in Pīsim Finds Her Miskanow. This book shares a week in the life of Pīsim as a 13-year-old living on Southern Indian Lake during the mid 1600s just before Europeans arrived into the region. The book was reviewed by renowned archaeologist Brian Fagan, Emeritus Professor of Anthropology, University of California) who states the book is the result of brilliant teamwork between archaeologists, the Cree, and an accomplished storyteller… the book promises to be a classic of Canadian history. 

Councilor Esther Dysart speaking into a microphne at a podium. Kevin Browlee stands to the side.

In September the Museum hosted a book launch that brought together the research team, members from O-Pipon-Na-Piwin Cree Nation (South Indian Lake) including youth, the author and illustrator and many dignitaries including a councilor from the community. It is rare to have over 200 people attend a book launch but this is no ordinary book. Buy your own copy from the Manitoba Museum gift shop.

Image: Kevin Brownlee and Councilor Esther Dysart at book launch.

Top 10 plants for the Apocalypse: Part 2

Hooray the apocalypse hasn’t happened yet! You’ll be able to learn what the final five most important plants are before the end of days. So without delay here’s number 6…

A leafy branch of a wild red raspberry plant.

6. Wild Red Raspberry

(Rubus idaeus)

Since exploding nuclear power plants are likely to be a problem in a post-apocalyptic world, it would be useful to know which edible plants are likely to do well under such conditions. Fortunately, the Museum has an entire collection of plants that have been bombarded with gamma rays from the old Whiteshell Nuclear Research Establishment. And the clear winner is: Wild Red Raspberry. This plant actually increased in abundance when other plants withered and died!

Identification: A short, spiny shrub with compound leaves in threes, and white, five petaled flowers which turn into delicious giant, slightly radioactive (but that’s the least of your worries) raspberries.

 

Image: Wild Red Raspberry: Delicious and radiation tolerant.

A museum exhibit with specimens, imagery, and information about Wild Rice.

7. Wild Rice

(Zizania spp.)

Wild rice has been cultivated by Indigenous people in Manitoba for at least 2000 years and is now found in many northern wetlands. Wild rice is much higher in protein, iron, and vitamins E and B6 than white rice. Plus it’s loaded with fibre so bowel irregularity is one less thing you’ll have to worry about.

Identification: This tall, aquatic grass grows in shallow wetlands and river banks. It has separate male and female flowers that dangle from the stems.

 

Image: You can learn more about wild rice in The Manitoba Museum’s Boreal Forest Gallery.

Close up on two dandelions, one of which has a black and yellow bumblebee on it.

8. Dandelion

(Taraxacum officinale)

Yes, dandelions are “weeds” but during the apocalypse they’ll be everywhere and you can eat them, so they are your friends. The leaves are edible and very high in iron and vitamin A. The roots are good roasted and ground as a cocoa substitute or to make “coffee”. You can even eat the flowers! Plus as mentioned in a previous blog (http://www.manitobamuseum.ca/main/botany/2012/05/14/the-virtuous-dandelion/) they appear to have some anti-cancer properties.

Identification: If you can’t identify a dandelion you’re completely hopeless. Let the zombies eat your brain!

 

Image: Bees love dandelion. You should too!

Close up on a bunch of brown burr-like fruits on a cut branch.

9. Burdock

(Arctium lappa)

This is another “weedy” plant with an annoying habit of possessing fruits that stick to your socks, pants, jackets, and hair. But despite that, young burdock roots (called gobo in Asia where it originated) are edible and tasty when cooked. It grows well in disturbed, high nitrogen soils, which there will probably be a lot of.

Identification: Burdock has very large spade-shaped leaves and tall stalks with purple, thistle-like flowers. The fruiting heads have hooked prickles that stick to clothing easily.

 

Image: Burdock: the plant you love to hate. The burs will stick to you but you can dig it up and eat it (ah, sweet revenge).

A spindly plant growing long and tall with many green leaves.

10. Lamb’s quarters

(Chenopodium album)

A popular and highly nutritious pot herb in northern Europe at one time, it has largely been supplanted by spinach and lettuce. However, while spinach and lettuce need to be coddled, Lamb’s Quarters is a tenacious survivor, often growing in the nastiest of habitats. It will be everywhere once farmer’s fields are abandoned and since you can eat it raw, you can forage while keeping your eyes peeled for intelligent robots trying to wipe humanity off the earth.

Identification: An annual herb with slightly fleshy, triangular leaves and tiny, greenish-white flowers that produce round, black seeds.

 

Image: Lamb’s-quarter’s: its downright ugly but it can keep you alive.

There are many other plants that are edible, medicinal or useful for creating shelter or rope.

 

(Caution: Some edible plants, mushrooms and berries can be easily confused with poisonous ones. Make sure you have correctly identified a plant before eating it. If you are truly serious about learning to identify and use wild plants, I highly recommend taking a survival training or edible plant course).

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Fireballs over Winnipeg

Over the past week we have had dozens of reports of green fireballs over Manitoba. Here’s the typical description: A flaming object, greenish in colour, flashing into existence and flying in a straight line towards the horizon. Perhaps it explodes; perhaps it heads behind some trees or buildings and disappears. It’s usually visible for only a few seconds, leaving many viewers wondering if they even saw it or imagined it. It usually looks like it is very close overhead, or came to earth just behind the trees nearby.

These are well-known objects, although we seem to be getting a lot of them lately. Called bolides, they are basically large versions of meteors (which are commonly called “shooting stars” or “falling stars”). They are dying gasp of a small piece of rock that has been in space since before the Earth itself was formed.

Back in the day, about 4.6 billion years ago, the solar system itself was just forming from a slowly-spinning disk of gas and dust. Most of the materials went to form the Sun; most of the rest formed the planets. All that was left were tiny pieces of dust and rock, scattered throughout the solar system, orbiting the sun in oval-shaped orbits that carried them across the solar system. Eventually, they crash into a planet, like the Earth as an example.

When a piece of this cosmic dust crashes into earth, there is no danger to us – Earth is significantly larger than a piece of dust, and so we win this particular collision. The dust hits our atmosphere at orbital speeds, without the benefit of the heat shields we put on our returning spacecraft. The friction with the air heats the dust and surrounding air so quickly that the air itself glows in a long trail which marks the dust’s demise. Many kilometers below, we can see the streak of light as a meteor. This happens all the time – if you go outside on a dark, moonless night away from city lights, on average you will see a half-dozen meteors per hour. If the piece of material is bigger – say the size of a grapefruit – it makes a much bigger flash. It may survive long enough to get to the deeper layers of our atmosphere, where it explodes in a bright flash. These are much rarer – you are lucky to see one or two of these in your lifetime, since larger pieces of rock in space are (thankfully) much rarer than dust-sized specks.

Every so often, a comet can go by and leave a big trail of dust in the Earth’s path – a cosmic dustbunny in space. When the Earth goes through this cloud of cometary dust, we can get a lot of meteors in a short period of time – a meteor shower. Meteor showers usually produce a few meteors per hour, with the more active ones producing a few dozen per hour – much more than the average, but still the sort of thing you have to be looking for to see.

It so happens that right now, we are just coming off of the annual Leonid meteor shower – a relatively weak shower that can produce a dozen or so meteors an hour in most years. This is the source of many of the meteors seen over the last week – the bright green fireballs are larger pieces of the cometary dust that Earth encounters at this time of year.

Alas, none of these fireballs are likely to survive all the way down to the ground to become meteorites – cometary materials are made mostly of ice, and so the heat of their passage through the atmosphere completely vaporizes them.

Scott Young

Scott Young

Planetarium Astronomer

Scott is the Planetarium Astronomer at the Manitoba Museum, developing astronomy and science programs. He has been an informal science educator for thirty years, working in the planetarium and science centre field both at The Manitoba Museum and also at the Alice G. Wallace Planetarium in Fitchburg, Massachusetts. Scott is an active amateur astronomer and a past-President of the Royal Astronomical Society of Canada.

Raise the Sails!

The Nonsuch at the Manitoba Museum is the largest artifact (in size) in the collection. It is unique in that it is an artifact that visitors get to walk aboard, touch and literally step into a piece of history. Another interesting part is that the Nonsuch is a real life ship that was once sailed by a crew and it is because of this that the Conservators at TMM care for it a little differently than other objects in the collection.

One aspect of caring for such a large artifact is following a routine maintenance plan in order to keep the ship in first-class shape. This includes regular cleaning of the decks, captain’s quarters, sails and hold, as well as taking twice-yearly measurements to see if there are any changes or movements to the wooden components. Another part of the maintenance plan is moving and adjusting the rigging. When we talk about the rigging of the Nonsuch we are talking about a lot of different components including the masts, ropes, yards, and sails. One of the reasons why we undo and move the lines as part of the conservation maintenance plan is to allow the ropes to not stiffen overtime. Movement of the rigging also allows the sails to be unrolled so that they do not become stretched from sitting in the same position.

A woman wearing a white lab coat stands on the deck of a wooden sailing vessel, holding a rope taught as she looks up.

Carolyn working on deck.

A pile of loose rope on the wooden deck of a ship.

We’ve thrown the lines off the belaying pins and they’re lying loose on deck.

Three individuals standing on the deck of a wooden sailing vessel. All are looking up, as one pulled on a rope threaded through a pulley.

Museum staff moving lines on the ship.

Some other unique things that are done by the Conservation team to keep the Nonsuch as close to working order include tarring the deck seams, repainting the stern carvings, and splicing rope works when needed.

The next step in our maintenance plan, which will hopefully be completed in the upcoming months, includes climbing the ratlines (rope ladders leading up the mast) with our special vacuums and giving the ship a good dusting. This probably wouldn’t have been done in the high seas due to the abundance of wind available but since the ship is permanently stored indoors it does get quite dusty. Part of our training for this task includes taking fall protection training so that we are as safe as possible when geared up in harnesses and climbing the rigging. Stay tuned for a future blog on what it’s like to vacuum a ship 60 ft. in the air!

As mentioned earlier, the Nonsuch is treated differently from other artifacts and needs to be preserved in a way that maintains it in working order to prevent further damage. This is in comparison to our regular collections which mostly stay static in their positions tucked away in storage vaults. Having the opportunity to be a part of the preservation of the Nonsuch is a rare opportunity and also a chance for Conservators to trade in our lab coats for a sailor’s cap every once in a while.

Carolyn Sirett

Carolyn Sirett

Senior Conservator

Carolyn Sirett received her B.A. in Anthropology from the University of Manitoba, Diploma in Cultural Resource Management from the University of Victoria, and Diploma in Collections Conservation and Management…
Meet Carolyn Sirett