The Log Cabin Gets a 21st Century Upgrade

The Log Cabin Gets a 21st Century Upgrade

The Grasslands Gallery was developed as one of the first galleries at The Manitoba Museum when it opened 45 years ago. The Log Cabin exhibit in this gallery has been used intensively by our school programs ever since, and hundreds of thousands of visitors have enjoyed its pioneer flavour.

Whenever you hear someone say “pioneer flavour”, you know it’s time for a change.

A log cabin in the Grasslands Gallery, with the close corner "cut out" to reveal inside the cabin. Inside is dimly lit and from this distance, not much detail can be seen.

The Log Cabin exhibit before changes.

A log cabin in the Grasslands Gallery, with the close corner "cut out" to reveal inside the cabin. Inside is strategicly lit to show a fire place, rocking chair, spinning wheel, and more. At the exterior of the opened corner a digital display is mounted for visitors to engage with.

The Log Cabin exhibit after changes.

The Log Cabin just didn’t seem as engaging as it could be, so we put in new spotlights and removed a plex-glass wall that was meant to protect the artifacts, but really just created a visual barrier. But most of all, I wanted our visitors to learn about the amazing artifacts in the cabin. Some of them had been there for almost half a century, but had never had their stories shared with the public.

The Log Cabin represents the lifestyle of people in the Red River Settlement between 1812 and the 1860s. This included people of various backgrounds, including Métis, Scottish settlers brought by Lord Selkirk to start an agricultural colony, First Nations, HBC workers, French Canadians, and more. While there were certainly some distinct cultural traditions among these different groups, there was also a good amount of blending, and this can be seen in some of the artifacts. In fact, by the 1860s you could say the Red River Settlement was as much a blended society as it was multi-cultural colony.

Some of these artifacts include the Alexander Sutherland Violin, which is more than 200 years old; the Catherine McPherson Spinning Wheel, made for her in the 1830s and based on a French model provided by the Bishop at St. Boniface; and the Rupert Franks chair, which was made for little Rupert when he was one year old in 1837.

Closer view into the interior of the cabin exhibit in the Grasslands Gallery. In front of a fireplace artifacts can be seen in the room such as a spinnin wheel, a small chair, a rocking chair, and a violin, which is mounted on the far wall. In the foreground part of a digital screen is visible, where visitors can learn more about the artifacts.

The Log Cabin exhibit after renewal.

A view of a page on the digital exhibit screen that accompanies the Log Cabin in the Grasslands Gallery. There is a high quality image of the violin along with details about the owner, Alexander Sutherland, and the violin itself.

Screen shot of the Alexander Sutherland Violin.

When I started researching the objects in some depth, I was reminded again that the small details were important, and actually quite fascinating. How could we show folks the wear and tear produced by tiny feet on the footrest of the Rupert Franks chair? Also, how would our visitors be able to see the label inside the violin, a label which tells its own interesting story?

We decided that a high-definition touch screen with high resolution, beautiful images, would let visitors explore and see what the curators were seeing. I always remind myself that the museum and its stories belong to all Manitobans. So come to the museum and explore your artifacts! As you do so, you’ll learn about the amazing stories of people who lived hundreds of years ago and in their own way helped make the province that we live in today.

 

The Manitoba Museum would like to acknowledge the financial support provided for this project by the Province of Manitoba through the Heritage Grants Program.

Dr. Roland Sawatzky

Dr. Roland Sawatzky

Curator of History

Roland Sawatzky joined The Manitoba Museum in 2011. He received his B.A. in Anthropology from the University of Winnipeg, M.A. in Anthropology from the University of South Carolina, and Ph.D. in Archaeology…
Meet Dr. Roland Sawatzky

John Macoun: The Botanist Who Changed the Map of Western Canada

Last year an interview I did for the BBC Northern Ireland documentary Brave New World – Canada aired on television (see more here). This documentary, by journalist William Crawley, is about the Irish Ulster immigrants that came to Canada and shaped our nation. I was asked to talk about John Macoun, an Irish-Canadian botanist who explored Western Canada in the late 1800s. As only a small portion of my interview aired, I wanted to post a full response to all the questions I was asked to provide some additional insight into John’s life and character.

What sort of man was John Macoun?

John was a man who was obsessed with botany, with collecting plants in particular. The thrill of discovering a new species of plant really drove him. This obsession meant that he was willing to endure a lot of physical discomfort in order to find new species.

 

Why is he such an important figure in Canadian history?

People like to say that Macoun changed the map of western Canada. Prior to his expeditions with Sanford Fleming in the 1880s, the planned railway route through western Canada was going to go through the Parklands along the historic Carlton trail, parts of which eventually became the contemporary Yellowhead highway. Macoun’s explorations, reports and speeches led people to believe that the southern parts of Alberta and Saskatchewan were just as fertile as the more northern parts. As a result, the railway went along a more southern route and many of the largest cities in the prairies, like Brandon, Regina and Calgary sprung up along it. Had the railway gone along the original route these cities may not have existed at all, or may be substantially smaller than what they are today.

Formal black and white posed photograph of John Macoun, an older man wearing a suit and bow tie, with a full beard, bushy eyebrows, and hair thinning on top.

Joohn Macoun, Irish-Canadian botanist.

An 1877 Canadian Pacfici Railway map of Canada with a small photograph of John Macoun in the bottom right hand corner.

The original 1877 Canadian Pacific Railway was set to go along a more northerly route.

A dry, desert like landscape with some very low-growing green-brown vegetation on sandy ground and dunes.

Why did people think Manitoba and Saskatchewan so unsuitable for farming?

Peoples’ impressions of the prairie were largely based on a report by Captain John Palliser who travelled through the southern prairies from 1857 to 1860. Palliser described an area in southwestern Saskatchewan and southeastern Alberta as being a desert but he did have some good reasons to call it that. Palliser travelled through the area during a severe drought. His route took him through several large active sand dune complexes. Migratory Bison were still grazing the area and keeping the grasses short. To top it all off he encountered several large grass fires in the area. So the mixed grass prairies would have looked fairly desert-like at the time.

 

Image: Captain John Palliser travelled through dry, desert-like areas in western Canada during a drought.

Did Macoun set out to prove them wrong, or was he surprised by what he discovered?

Initially he seemed to be holding back judgement until he saw the area for himself. He was certainly happy to discover that the prairies were full of lush grasses and seemed suitable for agriculture. It was not at all like the desert he heard of. Of course had he travelled the area when Palliser did his impressions would have been different, perhaps a bit more cautionary and less enthusiastic.

 

What did he find as he travelled through Manitoba and Saskatchewan?

The prairies that Macoun saw were already different from what they had been when Europeans first arrived. Populations of wild Bison, Plains Grizzlies, and Passenger Pigeons were in decline. Antelope and Elk populations were also decreasing. In fact, he encountered a group of First Nations people in Saskatchewan that were on the verge of starvation because the Bison were gone. He also travelled through the area during a historic wet period. The high moisture and lack of grazing animals would have resulted in a much lusher prairie than Palliser would have seen.

A Red River Cart on display in a museum gallery. A wooden cart with two large wheels on either side and two hitching posts stretching out in front to attach to an animal.

What did Macoun do on this and subsequent journeys through the prairies?

John liked to get up early in the morning to collect and press plants. The plants would have been sandwiched in between blotting paper and cardboard to provide air circulation. John often spent the entire day walking to spare their pack animals, which would have been hauling plant presses, and supplies in Red River carts. Sometimes he travelled by canoe which was quite dangerous as he wasn’t particularly skilled at handling a boat. He spent a lot of time looking for areas that were appropriate for agriculture, and noting where you could get good water and timber. He recorded his observations in a journal along with comments on the weather and the distance he travelled each day.

 

Image: John travelled across the prairies with a Red River cart, such as this one in the Grasslands Gallery at the Manitoba Museum, to carry provisions and plant specimens.

A poster showing a boy crawling between sheaves of bundled wheat in a wheat field during harvest under a clear blue sky. Text reads, "Canada West / Canada - the New Homeland".

What was his conclusion as to how fertile the land was and it’s suitability for agriculture?

Most Canadians were accustomed to farming under wetter conditions or using irrigation, as most were originally from wetter areas in Europe like England, Scotland, and France. They didn’t have much experience with dryland farming so they considered the prairies too dry for agriculture. Macoun recognized that adequate soil moisture is usually present in the spring when wheat needs it the most so he thought that cultivation of this crop was possible. Unfortunately, he underestimated the frequency and severity of droughts and during the dirty 1930s much of the farmland in the driest areas of the prairies was abandoned.

 

Did the government act on his report?

They sure did! Politicians were very eager for settlement to occur in the southern prairies as they were concerned about American expansion into Canada. They also wanted the wealth that would be created if farmers were to grow crops for export. So the Canadian Government launched an advertising campaign to encourage mostly European immigrants to settle the prairies.

 

Image: The Canadian Government tried to lure European settlers to the prairies with posters such as this one.

A pressed buttercup specimen with plant and collection details noted on the lower right corner of the page.

What in your opinion has been Macoun’s legacy?

In his lifetime, Macoun collected over 100,000 plant specimens for Museum collections and about 48 species were named after him including Macoun’s Buttercup (Ranunculus macounii) and Macoun’s Gentian (Gentianopsis macounii). His prediction that the prairies would become the breadbasket of Canada was also true and prairie people are proud of that achievement.

But the flip side is that less than 20% of the original mixed grass prairie, less than 5% of the fescue prairie and less than half a percent of the tall grass prairie still remains in Canada. The prairies have more endangered species than just about any other ecological region in the country. In fact, I study endangered prairie plants and try to prevent them from going extinct in part because of John. So as a prairie lover I have mixed feelings about him. On the one hand I respect him for his scientific achievements but on the other, if he hadn’t been quite so enthusiastic about the agricultural potential of the prairies, perhaps there would be more of it left today.

 

Image: This buttercup species was named after John: Macoun’s Buttercup (Ranunculus macounii). TMM-B-37290.

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Christmas at York Factory

Yes, I still have York Factory on the brain. I have many more photos and stories from our trip to share but those shall have to wait until the new year. Instead I thought I’d share some of my recent thoughts on Christmases past, what was Christmas like during the fur trade?

A beautifully written journal page of the "York Fort America 1714" Featuring short entries for each of the days from December 19 to 28, 1714

Fortunately for me the HBC Archives has started digitizing some of the post journals, saving me a long trek through the snowy streets of Winnipeg to go and explore early journals from York Factory. I found this gem on their website, written by James Knight in 1714, and you can see that Christmas day is just one little notation along with all the others.

A closer look, and a good squint to read his beautiful handwriting, reveals a rather nice message on the 25th:

I gave the men a hogshead of strong beer and some provisions extraordinary to enjoy themselves with this Christmas…prayers today and was celebrated with the [two words I can’t decipher!]

Although I can’t figure out those final two words, I think celebrating with a hogshead (a large cask, roughly 238 litres) of strong beer sounds like a pretty good way to spend the day!

 

UPDATE!  Thanks to my boss (Adele Hempel) and good friend and colleague (Amanda Crompton) I now know what those last two words are:

I gave the men a hogshead of strong beer and some provisions extraordinary to enjoy themselves with this Christmas…prayers today and was celebrated with the usual solemnity.

For more on Christmas during the fur trade check out this article from Canada’s History, originally published in The Beaver in 1941.

Happy Holidays dear readers, and all the best in 2016!

Dr. Amelia Fay

Dr. Amelia Fay

Curator of Anthropology & the HBC Museum Collection

Amelia Fay is Curator of Anthropology and the HBC Museum Collection at the Manitoba Museum. She received her BA in Anthropology from the University of Manitoba (2004), an MA in Archaeology…
Meet Dr. Amelia Fay

Your Voice

One of the goals for our new exhibit “Nice Women Don’t Want the Vote”, about the 100th anniversary of the right to vote for women in Manitoba, was to elicit visitors’ opinions about the vote for women and women’s rights today, and display these opinions in the exhibit itself. In just over three weeks we’ve put up over 150 comment cards on the exhibit wall. We asked visitors to respond to their choice of three statements and here are some results:

The “Nice Women Don’t Want the Vote” exhibit, with a branded ballot box and three panels along the wall, each with response cards stuck to it by visitors.

The “Nice Women Don’t Want the Vote” exhibit.

Three response cards with the question, "If you could say one thing to a suffragist from 100 years ago, what would it be?" The first reply says "Things get better keep fighting!", the next, "You go girl! keep on fighting!", and the last, "Thank you for leaning your voice so that we are able to speak out TODAY!"

If you could say one thing to a Suffragist from 100 years ago, what would it be?

Four response cards with the question "What is one issue facing Canadian women today that has yet to be resolved?". The four responses read, "Missing and murdered 1st nations", "murders + missing woman and children", "Missing and murdered indigenous women", and "Aboriginal women and unsolved disappearances".

What is one issue facing Canadian women today that has yet to be resolved?

Seven response cards with the question "What is one issue facing Canadian women today that has yet to be resolved?". Each of the seven cards has a response with a varying version of equal pay, wage equality, or gender pay gap.

What is one issue facing women today that has yet to be resolved?

Three response cards with the prompt "I want to vote because...". The responses reads, "I believe I am worthy. I am beautiful. My voice matters. xo", "It means that your are free", and "It's 2015!".

I want to vote because…

Dr. Roland Sawatzky

Dr. Roland Sawatzky

Curator of History

Roland Sawatzky joined The Manitoba Museum in 2011. He received his B.A. in Anthropology from the University of Winnipeg, M.A. in Anthropology from the University of South Carolina, and Ph.D. in Archaeology…
Meet Dr. Roland Sawatzky

CSI Manitoba: The Case of the Broken Beak

Members of the public sometimes bring dead birds to the Museum, which we incorporate into our collection to learn more about their habitat and biology. Our preparator Debbie Thompson recently came to me with a mystery: a dead Bohemian Waxwing (Bombycilla garrulus). Careful examination of the bird and its stomach contents, along with access to a great collection of preserved plants here at the Museum, helped us piece together the last few hours of its life.

A Bohemian waxwing perched on a branch above a cluster of red berries.

A Bohemian Waxwing.

A study skin of a waxwing lying belly up in a collections storage box, with a label attached to its feet.

Study skin of a Bohemian Waxwing (Bombycilla garrulus). TMM Z-1-2-5512.

Our first piece of evidence was a broken beak. This suggests that the animal ran into something, hard. Could it have been a car, a tree, a window? And why would this normally agile bird have run into something?

Our second clue was the intestinal contents of the bird. Debbie reported finding lots of ground up flesh inside the birds’ crop along with several large seeds. I examined the contents closely under my microscope. The fruits were large-larger than most of our native species of shrubs. A thick wall surrounded the seeds and reminded me of the firm flesh around apple seeds. Lastly, what appeared to be a stem with thick sepals around it was found. After comparing this material to herbarium specimens of dried fruits and seeds, I was positive that the bird had been feeding on a species of crab apple (Pyrus  sp.) before it died.

 

Image: A preserved herbarium specimen of crab apple (Malus  sp.) in flower. TMM B-27846.

Close up on the end of a Mountain ash branch with green berries.

Not much later she was preparing yet another Waxwing with a broken beak. This one had lots of ground up orange-coloured flesh inside the crop. The colour of the fruit made me think about an incident that happened long ago. One winter day I came across a huge flock of Waxwings gently pipping in a tree. I paused to admire them and was puzzled to hear an unusual plunking sound. I looked at the snow under the tree and saw that it was covered with orange-coloured poop from the mountain ash (Sorbus  sp.) berries the Waxwings were eating. The plunking sound was that of bird poop landing in the snow. Furthermore, I was standing directly in the line of fire! Admiration quickly turned to panic and I dashed out of target range. A quick examination of dried mountain ash berries in our collection helped me confirm my educated guess.

 

Image: Mountain ash (Sorbus sp.) tree with green fruits. The fruits turn bright orange when ripe.

But why did they crash? The collection dates were in winter so the fruits they were eating were not fresh-they had been hanging on the tree for many months, a long enough period of time in fact to result in partial fermentation. I had the answer! They were drunk on the natural, potent cider from fermenting fruit. The intoxicated birds likely flew right into a window or other hard stationary object, breaking their beaks and causing serious enough brain trauma to kill them.

So as it turns out humans are not the only ones guilty of “driving drunk”, or in this case “flying drunk”. However, drunken Waxwings only kill themselves while drunken humans tend to kill others. So remember to drive safe this holiday season!

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

The Amazing Criddles, Pt. 2 – Wawanesa Site Visit

One of the lesser known aspects of museum work involves the lending and borrowing of artifacts and specimens. This isn’t to say you can borrow the Nonsuch for a lovely family sailing holiday, but other museums and heritage sites often work with us to make the most of our collections. Lower Fort Garry has several pieces of our HBC Museum Collection onsite to illustrate the rich history of the fur trade, for instance. Loans can be short little stints for special events or drag on for decades as the original paperwork yellows in its file folder. As I wrapped up cataloguing all of the Criddle collection, I realized that one remaining artifact had been on loan to the Sipiweske Museum since 1991. Other than a black and white photograph, we had no data on this object – a telescope used by Percy Criddle to observe Halley’s Comet in 1910– which meant…a ROAD TRIP!!!

All objects in our collection need to be catalogued and undergo a condition report, so your friendly neighbourhood cataloguer (me) and our conservator extraordinaire (Carolyn) headed off on an adventure towards the quiet, picturesque town of Wawanesa, 202 kilometres west of Winnipeg, to visit the elusive Criddle telescope.

We were making good time, so I decided to show Carolyn some of my favourite stops along Highway 2, including the World’s Largest Smoking Pipe in St. Claude (my grandpa’s hometown!) and Sara the 17 foot tall Camel in Glenboro.

A smiling selfie taken by Cortney of herself and Carolyn in front of a giant brown and black smoking pipe statue.

A smiling selfie taken by Cortney of herself and Carolyn in front of a statue of a giant single-humped camel.

Arriving in Wawanesa, we headed to the Sipiweske Museum and made our way through the winding galleries until we arrived at the telescope. We wasted no time getting to work, examining the 130 year old telescope from every angle. This Browning telescope was made in London and brought over to Percy Criddle in 1885 by his friend and benefactor, J.A. Tulk.

Pulling apart the eyepieces, I found a lovely surprise – Percy Criddle’s name, written in his own hand inside a lens piece, preserved for all this time. He treasured this telescope and observed many celestial events with it, including the passing of Halley’s Comet and a lunar eclipse.

Carolyn stand in a fenced yard gesturing towards a stone building across the street - the museum.

A blue telescope on display on a small pedestal in a museum.

Carolyn standing at the front of a blue telescope, examining the front opening, while wearing blue gloves.

A blu-gloved hand holding up a copper-coloured lens cap with "Percy Criddle" engraved into it by hand.

A smiling selfie taken by Cortney of herself and Carolyn standing in front of a blue telescope. On the wall behind the telescope is a black and white photo of Percy Criddle with the same telescope.

After all the disassembling, measuring, describing, photographing, and reassembling, we celebrated with a telescope selfie, as you do.

Before heading back to Winnipeg, Carolyn and I decided to visit Aweme (now the Criddle/Vane Homestead Provincial Heritage Park), the homestead of the Criddles from 1882 to 1960. Sadly, the big house, St. Albans, was destroyed by fire in June 2014. We poked around the sandy patch where the house once stood, trying to picture it.

We hiked around the short trail, exploring Norman Criddle’s entomology lab and the crumbling foundation of Stuart Criddle’s former home, Gardenview, before stopping to pay our respects to Percy Criddle and his family at the graveyard.

A wooden beam embedded in the ground - part of the remnants of the big house known as St. Albans.

A right-angle corner made of wooden beams embedded in the ground - part of the remnants of the big house known as St. Albans.

A heart-shaped gravestone with two engraved leaves on the top of the heart. the stone reads, "Percy Criddle / 1844 - 1918".

Percy’s telescope has been catalogued, all its information and history entered into the collections database, the loan renewed for a five year term. Head out to Wawanesa and see it for yourself!

Cortney Pachet

Cortney Pachet

Collections Technician – Human History

Cortney Pachet started working at the Manitoba Museum in 2001 as a tour guide while earning her a BA (Honours) from the University of Winnipeg. She quickly realized that she wanted a career in museums…
Meet Cortney Pachet

Marvellous Mosses

In a previous blog, Manitoba’s Miniature Forests, I described a field trip I took to obtain specimens of moss for the Museum’s collection. Today an exhibit featuring some of these moss specimens opened in the foyer of the Museum. I was grateful that Dr. Richard Caners with the Royal Alberta Museum was able to help identify these plants as mosses are not my main area of expertise.

Mosses are fascinating to look at with many varied forms. In fact, it’s amazing that such tiny plants can look so different. This exhibit will give visitors an opportunity to look at these organisms up close. Important features to look for are the stalked sporophytes, the reproductive parts of the mosses.

Two individuals arranging pieces in a ling, narrow exhibit case that has a raised glass lid.

Museum Conservators Carolyn and Ellen helped with the set up of the moss exhibit.

View into the open exhibit case with moss specimens in place, accompanied by information panels and photographs.

Set up completed!

The life cycle of mosses is quite different from that of flowering plants and people. If humans reproduced like mosses, our babies would grow out of our heads! Flowers and people normally have two sets of gene-containing chromosomes. Within our sex organs, cells with only half of these chromosomes are produced, namely eggs and sperm. This occurs so that when an egg and sperm unite, there will be just two sets of chromosomes (not four), one from each parent. But in mosses things work a little bit differently.

Mosses are like the amphibians of the plant world: they still need water to reproduce. The main part of the moss, the leafy green part, has only one set of chromosomes. During a wet time of the year, often spring, these plants produce eggs and sperm by straight cell division at the tips of their stems. The sperm are released and have to swim through water to reach the eggs. Once a sperm reaches an egg and fertilizes it, a tiny structure starts to grow from the tip of stem: a sporophyte with two sets of chromosomes. The sporophyte eventually produces spores with only one set of chromosomes. Once released, the tiny spores germinate and go on to produce the little plants we all know so well. Finished with its job of making babies and unable to photosynthesize, the sporophyte simply withers and falls off.

 

Image: It’s not dead! It’s just resting! Dried up mosses, like the ones on this rock, cease to be biologically active during hot, dry periods.

So come on down to the Museum to check out these marvellous little plants. They are available for the general public to view for free in the Museum’s foyer until April of 2016.

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Chief Piapot and the Qu’Appelle Treaty 

By Maureen Matthews, Past Curator of Cultural Anthropology 

This is an image of an original 1875 handwritten parchment document related to the signing of Treaty No. 4., the “Qu’appelle Treaty”, temporarily on display at the museum as part the “We are All Treaty People Exhibit”. Treaty No. 4 was originally concluded at Fort Qu’Appelle in 1874 but many Anishinaabe and Cree Chiefs were absent at the time. This fragile document sets out instructions for Treaty Commissioner William Christie to return to Fort Qu’Appelle in the summer of 1875 and ” secure the adhesion” of the remaining Chiefs. 

Among those Chiefs was Piapot, one of the most famous and powerful leaders of the Plains Cree. He wanted a reserve for his people in the Cypress Hills region of what is now South-Western Saskatchewan. Christie misled Piapot about the terms of the Treaty, and Piapot’s band were forced to settle more than two hundred and eighty miles to the east. This document initiated a train of events which led to a decades long enmity between Canadian officials and the Plains Cree of Piapot’s band. 

Close-up view of some of the artifacts featured in the “We Are All Treaty People” Exhibit: a wooden pipe and some tabacco laid on a pipe bag with beaded detailing. A Treaty No. 1 handshake medal.

Also featured in the “We are All Treaty People” exhibit is a peace pipe formerly owned by Piapot. The pipe was a gift of thanks to a minister who conducted the marriage of Piapot’s daughter.

The text of the document follows: 

Copy of a Report of a Committee of The Honourable The Privy Council 

Approved by His Excellency The Administrator of the Government in Council on the 9th of July 1875. 

A Memorandum dated 2nd of July, 1875, from, The Honourable the Minister of the Interior,  respecting the Treaty concluded at Qu’Appelle in September last with the Cree, Saulteaux and other Indians mentioned therein, provides among other things, that reserves be selected for the Indians affected by the Treaty by Officers appointed for that purpose; that the said Treaty further provides , that annual payments should be made to the Chiefs, Headmen and Heads of Families of the various Tribes , and also that presents of clothing and other articles shall be annually distributed among the different Bands included in the Treaty. 

That it appears to him desirable that steps should be taken for the selection during the present season, of the Reserves in question and that for provision to be made at once for the payment of the annuities and distribution of Presents  authorized to be distributed this year 

The Minister also represents that in consequence  of the absence of the Chiefs of certain of the Indian Bands affected by the said Treaty, their adhesion thereto has not as yet been obtained and thus it is important that they be brought into the Treaty as soon as practicable. 

He therefore recommends: 

 That William Joseph Christie, Esquire of Brockville, Ontario with the assistance of persons as may be named for the purpose by the Minister of the Interior be appointed to select the Reserves where they shall be determined most convenient and advantageous for the Indians , each reserve to be selected as provided by the Treaty after conference with the Band of Indians interested therein and subject to the conditions set forth in the Treaty.  

That the said, Mr. William Joseph Christie and the other person named as aforesaid by the Minister of the Interior to be authorized to pay the annuities and to distribute Clothing and other Presents authorized by the Qu’Appelle Treaty  and secure the adhesion of the Bands of Indians living within the territory covered by the Treaty and who either from absence or any other cause, were not parties to the Treaty concluded last year. 

The Committee submit the foregoing recommendation for your excellency’s approval. 

To The Honourable 

The Minister of the Interior Etc, etc, etc } 

Department of the Interior, Ottawa , 15 July 1875 

  1. J. Christie, Esquire                                      [signed] Minister of the Interior

 

Images: Parchment document HBC 1, Photo The Manitoba Museum 

Pipe, H4-42-6A, Pipe Bag, H 4-4-21-76, and Treaty Medal, HBC 57-53, Photo The Manitoba Museum. 

The Amazing Criddles – Part 1: The Family

Within the History Collection at the Manitoba Museum, we have sub-collections of artifacts, tied together by object type (like our collection of crocks) or social movement (like our fraternal orders material). One of our significant collections comes from a homesteading family whose breadth of material culture has caused my coworkers and I to ask on more than one occasion, “did the Criddles ever throw anything away?!”

In 1882, an Englishman and his family immigrated from Addlestone, Surrey, UK to a patch of sandy land east of Brandon, Manitoba to try his hand at farming. Unlike typical homesteaders of his day, Percy Criddle was the son of aristocrats, schooled in medicine and music at Heidelberg. He fancied himself a renaissance man, dabbling in sport, astronomy, law, medicine, and music, hosting weekend parties and maintaining a detailed meteorological record from 1884 until his death (and then perpetuated by his children until they abandoned the homestead in 1960). The most compelling peculiarity, however, is his family. Percy met Elise Harrer while he was studying in Germany; the two never married, but Elise moved to London after Percy returned to the UK and they proceeded to have six children –one of whom died in infancy. Shortly after Elise became pregnant with their last child, Percy married an Englishwoman named Alice Nicol. Alice gave birth to four children in the UK and another four at Aweme, their Manitoban homestead. After moving to Canada, both women (with Elise now using the surname “Vane”) lived under the same roof and the children were raised together, although their understanding or acknowledgement of their relationships has been the subject of debate.

From the meteorological record, visitors’ register and diaries to scientific catalogues and photographs, the Criddles were a well-documented family. The documentation pales in comparison to the material culture accumulated and preserved by the family from 1882 onward. Percy details purchases and acquisitions in his diary, noting their prices and sources and writes about his opinions on objects like his new telescope or organ. He also talks about items produced by the family; building blocks Percy made for the children or the house flag sewn by Alice. Percy and the family were regularly visited by an old friend, J.A. Tulk, who travelled from Surrey to Aweme on an annual basis, lugging all sorts of medicines, scientific instruments, books and other gifts for the Criddle-Vane family.

109 years after the Criddles arrived in Manitoba, a handful of Percy’s grandchildren donated the bulk of their grandparents’, aunts’, uncles’ and parents’ belongings to The Manitoba Museum –a whopping 3481 artefacts and 302 specimens! Over the past six months, the majority of my time has been dedicated to completing the cataloguing of this collection. Hundreds of Criddle artifacts have passed through my hands and I count myself lucky to have access to these amazing items. Here are a few of the most memorable artefacts I catalogued from the Criddle Collection:

A wooden box inlaid with mother of pearl detailing in an intricate pattern.

1. Storage Box made by Stuart Criddle in 1903. This box, decorated with mother of pearl inlay, is one of many inlaid pieces created by the Criddle sons on winter evenings at Aweme. Lined with lush blue velvet, the box has an internal locking mechanism that is released by pressing a small piece of inlay located near one of the hinges. It took a lot of fiddling to discover exactly how it opened, so I noted the specifics in the catalogue record for future reference. The question remains…what was Stuart hiding in there?

A shallow box containing four rows of small vials containing seeds.

2. Seed Samples collected by Norman Criddle between 1906-1933. Mainly known for his work in entomology, Norman Criddle was appointed the Manitoba provincial entomologist in 1919 and ran an entomology lab at Aweme. However, like his father, Norman had a range of interests, so it comes as no surprise that he was also a renowned watercolourist, his delicate illustrations of local flora gracing the pages of agricultural books like “Fodder and Pasture Plants” and “Farm Weeds of Canada”. During the second half of his life, Norman developed a collection of seeds totalling nearly 700 samples sourced primarily from Aweme and the surrounding area. Each sample was stored in a vial and all the relevant information was scrawled by Norman on tiny labels adhered to the vials. Deciphering what I refer to as “historical handwriting” is an arduous task and my colleagues started asking “Still working on the seeds?” I would shoot daggers from my eyes.

3. 129 Homemade cut-outs of Animals, including cows, bulls, horses, and dogs, made by Alma Criddle, circa 1909. According to Criddle-de-diddle-ensis: A biographical history of the Criddles of Aweme, “the cows were such favorites that [Alma] made paper replicas of them, instead of the usual “paper dolls” of childhood.” She cut out animal bodies from scraps of paper and used watercolours to tint the animals, replicating their unique looks. In the case of the cattle, Alma wrote the name of each animal near its belly, including bulls Carrot, Rhubarb and Radish and cows Rice, Nectar, Sylvia, Myrtle, White Rose and Pansy. I seriously had a huge smile on my face the entire time I worked on these paper animals.

Fifteen diligently hand-painted paper cut outs of cows.

Six diligently hand-painted paper cut outs of cows.

A large flag in brown material with a yellow cross through it. In the upper left quadrant is a yellow crown.

4. The St. Albans house flag was made by Alice Criddle in 1888. St. Albans was the title Percy assigned to the family home at Aweme, in the tradition of great English houses. Why he chose the name is never explained in his diaries, although his granddaughter speculates at length why he may have selected St. Albans in her book “Criddle-de-Diddle-Ensis”. The flag is well preserved and I love that it lends to Percy’s established reputation as an eccentric.

Now that the work is complete, I find myself feeling a mix of relief and longing – I’ll miss this peculiar homesteading family but other collections beckon. Stay tuned!

Cortney Pachet

Cortney Pachet

Collections Technician – Human History

Cortney Pachet started working at the Manitoba Museum in 2001 as a tour guide while earning her a BA (Honours) from the University of Winnipeg. She quickly realized that she wanted a career in museums…
Meet Cortney Pachet

Seven things you didn’t know about Cannabis

With the potential legalization of recreational marijuana in Canada in the news, it is useful to know a little bit about the history of this unusual plant. So here is my list of things you (probably) didn’t know about marijuana aka Cannabis.

An open drawer with samples of natural fibres accompanied by text and photographs.

1. Marijuana and hemp are the same species.

Technically both these plants belong to the same species: Cannabis sativa.  However, industrial hemp is a cultivar that has been bred to produce good fibre while marijuana has been bred to maximize its tetrahydrocannabinol (THC) content. Hemp has little to no THC in it.

 

2. Cannabis sativa  means “cultivated fragrant cane”.

Cannabis sativa  is the scientific name of the plant. All species have a genus (Cannabis ) and a species epithet (sativa ). The name is derived from the ancient Greek word for the plant (kannabis ) which means “fragrant cane”. The term “sativa” means “cultivated” in Latin.

 

Image: A display drawer in the Parklands/Mixedwoods Gallery shows rope made from natural fibers like wood nettle (Laportea canadensis) and hemp dogbane (Apocynum cannabinum).

Close up on the dense green leaves of a Wood nettle plant.

3. Cannabis  was once thought to grow in the wilds of Canada.

The explorer Jacques Cartier reported seeing “wilde hempe” in Canada. However, he was probably referring to hemp dogbane (Apocynum cannabinum) or wood nettle (Laportea canadensis), species traditionally used by First Nations peoples for rope making. Cannabis  is actually native to China, India, Pakistan, Afghanistan, Tagikistan and Kyrgyzstan.

 

4. Canadians were legally required to grow Cannabis at one time.

In the 1600-1700’s, Nova Scotian and Canadian (Quebec) farmers were required to grow hemp as Briton and France needed it for ship building; up to 80 tons of hemp were needed for every ship. However, many farmers did not want to grow hemp as they preferred growing food so they wouldn’t starve. King James I made the cultivation of hemp and flax mandatory in the English colonies of North America in 1611. In Quebec, King Louis XIV’s representative Jean Talon seized all of the thread that was for sale and distributed it only to farmers in exchange for hemp, so desperate were they to get their hands on some for their shipbuilding industry.

 

Image: Wood nettle, sometimes called hemp nettle (Laportea canadensis was traditionally used for rope making in Canada.

A pressed ,preserved specimen of Hops, with identification and specimen data in the lower right corner.

5. It was legal to grow Cannabis  during World War II.

In 1938 growing any Cannabis sativa (even hemp) in Canada was outlawed. During World War II the ban on hemp was lifted because the fibre was needed for the war effort as Japan controlled much of the land where hemp was being grown. The commercial growth of industrial hemp in Canada finally became legal again in 1998, although a licence is required for any farmer who wishes to do so. In 2015 the sale of hemp for its fibre, oil and seeds are projected to make Canadian farmers $45-$85 million.

 

6. Beer contains a close relative of Cannabis.

Hops or Humulus lupulus is in the same plant family as Cannabis : the Cannabaceae. Hops, which any beer aficionado knows, are the crucial ingredient to a good beer. The flowers of hop plants are covered with fragrant resin just as Cannabis flowers are. These flowers impart a bitter flavour to beers, as well as helping to preserve the brew.

 

Image: Hops (Humulus lupulus), a key ingredient in beer, grows wild in Manitoba. TMM B-4621.

7. Cannabis  is on display at The Manitoba Museum.

Cannabis can be seen in the Nonsuch Gallery; all of the ropes on the Nonsuch are made of hemp. Further, the ‘oakum’ used for caulking the joints between the boards was made from hemp fibres and Stockholm tar, which is what gives the ship that smoky smell. The Museum also has 15 hempen artifacts in the history collection (mainly textiles).

Coils of rope on hooks around the mast of a ship.

All of the ropes on the Nonsuch are made of hemp.

A storage unit containing textile artifacts rolled on beams to maximize storage space. One rug is partally unrolled to show the green, red, and gold pattern.

The Museum’s collection of textiles includes some hempen rugs. These artifacts are stored behind the scenes in the Museum’s vault.

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson