Total Lunar Eclipse Visible Over Manitoba Tonight (April 14-15)

Total Lunar Eclipse Visible Over Manitoba Tonight (April 14-15)

Tonight, most of North America will be treated to an uncommon and beautiful celestial event. The Full Moon will rise tonight at sunset, with the bright planet Mars nearby. As they rise, you’ll be able to notice that the Moon is actually moving relative to more distant Mars – the Moon is orbiting the Earth,  from right to left from our point of view. You can see this motion as soon as the moon rises tonight, but that’s not the rare or beautiful part. The real treat is reserved for those who can stay up past midnight – those night owls will see a total lunar eclipse, the first visible from North America since 2011.

(In this article, all times given are Central Daylight Time (CDT), the current clock time for Manitoba.)

Starting about 12:20 a.m. CDT early on the morning of Tuesday, April 15th, the left edge of the moon will start to look a little… shady. Over the next hour or so, the moon will darken noticeably, beginning with the left edge and spreading across the face of the moon. This is the effect of the moon passing through the outer edge of Earth’s shadow, called the penumbra. The penumbra isn’t very dark, so it doesn’t block out all of the moon’s light, but it does dim it considerably.

Then, about 12:58 a.m. CDT, you’ll start to see a much darker and more defined notch taken out of the moon’s left edge. This notch will also spread from left to right, covering the moon’s surface in an arc of darkness. The moon is now passing through the darker central part of the Earth’s shadow, called the umbra. This shadow will slowly creep across the moon’s face for the next hour or so, dimming the moon’s brightness considerably. You’ll be able to see more stars in the sky as the light from the moon dims, especially if you are also away from local light pollution like city streetlights.

At 2:07 a.m. Central Daylight Time, the moon will be completely immersed in the darkest part of the earth’s shadow. Up until now, the bright parts of the moon have washed out any faint details, but now the earth’s shadow shows us its true colours. The only light that is reaching the moon during the total phase of the eclipse has a very special character. It is the light from all of the sunrises and sunsets all around the world at that time. A lunar eclipse is sometimes called a “blood moon” because the moon turns a deep red colour. (Actually, the colour can vary a lot – depending on the clouds, smog, and pollution in the atmosphere, the eclipsed moon can range from deep red to orange to copper, with brighter or darker patches.)

Mid-eclipse occurs at 2:46 a.m. CDT – that’s when the moon should be at its darkest and most colourful. From that point on, the event unwinds itself, with the moon brightening first on the left edge, leaving the Earth’s shadow behind. The total eclipse ends at 3:25 a.m. CDT, and by 5 a.m. the whole thing is mostly over. (See the chart below for times across North America.)

Because of the early-morning timing, no public events are planned, but you can view this eclipse with your unaided eyes. A pair of ordinary binoculars can provide a close-up view. Make sure you look for the red planet Mars, shining just above the moon at its brightest and closest to our planet for this year!

The weather forecast for southern Manitoba is clear and cold, so if you do head out to view the eclipse, make sure you have a way to stay warm! If you opt for an inside view, both NASA and the SLOOH telescope will be live-streaming views of the eclipse. Everyone sees the eclipse at the same physical time no matter where they are, but because of time zones, the clock time it occurs depends on where you live. Whether you’re watching live or online, the ties given above are the milestones to look for.

This eclipse is also a bit unusual because it is the first of a series of four consecutive lunar eclipses. Often, things don’t’ line up exactly, and the moon only skims the edge of the earth’s shadow, providing a partial eclipse – you miss out on the red colour and just see the dark “notch” effect. However, we can see another total lunar eclipse this coming October, and two more next year as well.

For more details on how and why eclipses occur, check out this great article at Sky and Telescope  magazine. Good luck and clear skies!

Scott Young

Scott Young

Planetarium Astronomer

Scott is the Planetarium Astronomer at the Manitoba Museum, developing astronomy and science programs. He has been an informal science educator for thirty years, working in the planetarium and science centre field both at The Manitoba Museum and also at the Alice G. Wallace Planetarium in Fitchburg, Massachusetts. Scott is an active amateur astronomer and a past-President of the Royal Astronomical Society of Canada.

An Act of Kindness: Part 1.5

I’m sure you’re all wondering what’s happened to the blog, I promised a Part 2 for the story of Tullauhiu’s leg and I have yet to deliver!

Truthfully, I’ve fallen down the rabbit hole of research. Although I’ve discovered some interesting tidbits, I want to wait until I’ve uncovered the full story before I present it to you here.

I had some great feedback from Part 1 of this blog post, from a variety of different sources, all of which lead me in different directions. As someone who loves a good mystery I embraced these leads like any research detective would, and this has only led me further and further down the rabbit hole. The further I went, the less I felt I could blog about it until I had the facts straight.

This story entwines archaeology, oral history, and the broken trails of early record-keeping. I think it will be a fascinating tale, and I hope I will find out how we came to acquire this artifact.

In the meantime, I try to maintain my focus on what this prosthetic leg meant for Tullauhiu. The loss of a limb would be a devastating experience, and within Inuit culture this was felt even deeper. One of my colleagues mentioned that a person with a severed limb was no longer considered whole. She sent me a chapter from her MA thesis which discussed this:

“A person with a severed limb or organ is considered of a lesser kind then other human beings. Only an angakkuq, a shaman, could survive a “disarticulation”.  In fact, going through such an experience was part of the shamanic rite of passage. Angakkut stood at the articulation of the terrestrial and cosmological worlds (Saladin d’Anglure 1983, 2006a; Trott 2006).” (Cloutier-Gelinas 2010:62).

Imagine then what the gift of a prosthetic leg would have meant for Tullauhiu!

After consulting with some folks, I decided that while I sort through the details of this mystery I’d leave something for Tullahuhiu to let him know I understand the importance of this artifact. Although food was suggested, I knew our conservators would not be pleased with me if I left some jerky in the storage areas. Instead I chose something else that could be of some use, a small iron file.

A rudimentary wooden prosthetic leg in an open collections storage box.

Image © Manitoba Museum

References:

Cloutier-Gelinas, M.

2010  Through Space, Time, and Otherness: A Spatial Analysis of 15th to 20th century Labrador Inuit Settlement Patterns.  Unpublished MA thesis, Memorial University, St. John’s, NL.

Saladin d’Anglure, B.

1983 Ijiqqat: voyage au pays de l’invisible inuit. Etudes/Inuit/Studies 7(1): 67-83.

2006a Reflexions anthropologiques a propos d’un 3e sexe social chez les Inuit.  Conjonctures, 41 (42): 177-205.

Trott, C.J.
2006 “The Gender of the Bear”. Etudes/Inuit/Studies 30(1): 89-110

Dr. Amelia Fay

Dr. Amelia Fay

Curator of Anthropology & the HBC Museum Collection

Amelia Fay is Curator of Anthropology and the HBC Museum Collection at the Manitoba Museum. She received her BA in Anthropology from the University of Manitoba (2004), an MA in Archaeology…
Meet Dr. Amelia Fay

Plants That Want to Kill Us

OK I’m exaggerating, plants don’t really want to kill us-they just don’t want us (or any other animal) to eat them. So plants have evolved ways to protect themselves-thorns, spines and prickles come to mind. But instead of physical armaments, many plants use chemical warfare to keep us pesky mammals away.

The native stinging nettle (Urtica dioica) plant possesses nasty little hairs on its leaves with a bulb of poison at the base. When an animal brushes up against the leaves, the hairs inject the poison, causing an itchy rash and discouraging the animal from eating it. Some people still eat stinging nettle though (I’ve eaten it myself in fact), because it is very nutritious: high in protein, iron, and vitamins A and C. But humans have weapons that other animals don’t: rubber gloves and fire! Stinging nettle MUST be cooked to neutralize the toxin (I’d hate to think of what would happen if you tried to eat it raw). Poison ivy (Toxicodendron radicans), another native plant, also produces a rash-inducing poison but it is on the surface of the leaf.

Many plant chemicals will not affect an animal unless they are ingested. Milkweeds (Asclepias spp.) contain cardiac glycosides that make them toxic to most animals. But one ingenious creature has found a way around that: Monarch (Danaus plexippus) caterpillars. Monarchs evolved a method to store those toxins in their bodies, making them poisonous to predators.

Close-up on a Hawthorn branch with spikey thorns along the branches.

The 5 cm thorns of Hawthorn (Crataegus chrysocarpa) effectively say “don’t touch me!”

A photograph of the leaves of a poison ivy plant.

Remember the poison ivy (Toxicodendron rydbergii) identification rhyme to avoid this plant: “leaves of three let it be”.

A photograph of a showy milkweed plant in flower.

Showy milkweed (Asclepias speciosa): yucky to most, yummy to monarchs.

Even some of our common grocery store foods are poisonous. Take tapioca for instance. Many people find tapioca bland and boring. In reality the cassava plant that tapioca is made from, is actually pretty exciting. Cassava (Manihot esculenta) is the botanical equivalent of Japanese fugu, a poisonous fish that has to be prepared by expert sushi chefs to render it non-lethal. Cassava roots contain large quantities of cyanide-enough to make a human seriously ill or even kill you if you try to eat it raw (raw foodist-you have been warned). Cassava needs to be soaked, fermented, dried and/or cooked to get rid of the cyanide and make it edible.

Ironically, some plants have become desirable to humans because of their poisonous nature. I remember the first time I ate wasabi-coated (Wasabia japonica) peas. The first few were fairly mild and tasty. Then I hit the wasabi motherlode-the pain in my sinus cavities was excruciating. But it didn’t last long; soon after I felt a pleasant, relaxing sensation which I learned later was my body releasing endorphins to counteract the pain. A similar effect (although not quite as painful) happens when you eat horseradish (Armoracia rusticana) or black mustard (Brassica niger) because these plants contain the same type of chemical, namely mustard oil glycosides. Hot peppers (Capsicum spp.), such as jalapenos, are also painful to eat because they contain the alkaloid capsaicin. Fortunately for these edible plants, our desire for them has helped them spread throughout the world, to regions they never would have gotten to without humanity’s help.

 

Image: An herbarium specimen of the popular condiment horseradish (Armoracia rusticana) from The Manitoba Museum (TMM 881).

Now pass the wasabi peas, please. Ouch, ahhhhh, that’s the stuff!

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

U of W student Kristina Misurska

I’m sure I don’t have to tell anybody this, but this winter has been brutally cold—the coldest winter in 35 years! Every time it seems like we are finally going to get some warmer temperatures, we are plunged back into a deep freeze. Luckily, for most of us, we are able to put on layers of warm clothing to protect ourselves from the elements. Down-filled jackets and Gore-Tex might be considered, quite literally, lifesaving materials. However, even without these innovations, people have survived in North America for thousands of years. Have you ever stopped to think about the clothing people wore in the past to help them to survive such harsh winters?

A child figure in a miniature diorama winter scene, wearing traditional winter gear of woven rabbit fur.

As we see in the Aschkibokahn mini-diorama, mobility was essential to survival for many First Peoples. The mini-diorama shows the seasonal movements of an Anishnaabe family. Their clothing had to offer protection against the elements, but also had to be easy to move around in. For much of the year, the clothing didn’t have to be exceptionally warm. A great deal of Anishnaabe clothing used tanned deer and moose hides. Hides were useful for clothing because the material is strong but pliable and resilient. As winter approached, people needed warmer clothing to help survive the elements.

 

Image: A child wearing woven rabbit skin parka in the Aschkibokahn mini-diorama.

For this purpose they made garments and sleeping bags out of thickly woven rabbit fur. It takes many rabbit hides, cut into thin strips to make these garments but they are very warm. If you take a look at the winter scene in the diorama, you can see that Betsy (the diorama artist) has outfitted some of the family in rabbit fur coats. Betsy’s attention to detail serves to help the visitor accurately imagine what life was like for this family. Further, it goes to show that the people who lived in the area made good use of the materials available to them in order to survive winters in a way. It is remarkable to think that people could not only survive, but thrive in this climate without any of our modern luxuries.

A historical black and white photograph showing a group of people, many wrapped in layers and furs, standing and sitting together for a photo in front of a tipi.

Deer Lake Group, [circa 1925]. Archives of Manitoba, Still Images Section. R. T. Chapin Collection. Negative 15148.

 

Speaking of harsh winters, ours is still not over yet. While you’re waiting for it to warm outside, why not come inside to the museum to check out the mini-diorama for yourself?

I Miss the Mammoths

By Dr. Graham Young, past Curator of Palaeontology & Geology

 

Recently, there seem to have been a lot of stories in the media about the remarkable intelligence of elephants. Scarcely a week goes by without a new science story about how elephants are among the few non-human creatures that are self-aware, about their superb communication skills, about the ways in which they care for one another, or about their wonderful memories (it is true: an elephant never forgets). Whenever I see these stories I feel wistful, contemplating the elephants that used to live around here. I imagine how they wandered across the landscape, using their big brains as they communicated about food and predators.

If you are here in still-snowy Winnipeg, you might wonder if I am feeling OK, or you would at least think “what does this have to do with our local situation?” After all, wild elephants live a very long way away, in warm parts of Africa and Asia. Our lack of living elephants is, however, a disparity of time rather than one of geography. Geologically speaking, it is just the blink of an eye since the time when this area was regularly visited by herds of elephants.

A hand drawn illustration of a mammoth molar from above.

Crown view of a woolly mammoth molar from Bird, northern Manitoba (specimen V-1739; illustration by Debbie Thompson)

Part of an aged fossilized pelvis in a storage container.

Partial mammoth pelvis from southeastern Manitoba (specimen V-2640; scale is in centimetres and inches).

Side view of a large mammoth molar with a flat upper and jagged "roots" along the bottom.

Side view of a mammoth molar from southeastern Manitoba (specimen V-2554; scale is in centimetres).

I am speaking, of course, about mammoths. Although woolly mammoths (Mammuthus primigenius) are better-known from Ice Age (Pleistocene) deposits in Siberia, Alaska, and the Yukon, many examples have been found across the Canadian Prairies. Quite a few mammoth bones and teeth have been collected in Manitoba, along with the occasional tooth belonging to their distant cousin the American mastodon (Mammut americanum).

A portion of a long, aged mammoth tusk.

Here at the Museum we have mammoth teeth, vertebrae, limb bones, jaws, and other pieces, collected from many different sites in Manitoba and Saskatchewan. Nearly all of these have been found separately in glacial deposits, and there is good evidence that they had been transported and abraded before they were finally deposited. Most of them are not mineralized; they are composed of the original bone and tooth material that was preserved in sand and gravel far below the water table. Some of the bones were still so “fresh” that they stank of rotting mammoth when we started to dry them out for preservation.

Sadly we have not yet found any more complete skeletons, but the fossils we have give excellent evidence that these animals were widespread in this region. They were probably common during the interglacial warm spells, those intervals of milder conditions when the ice sheets receded from this region.

 

Image: An incomplete mammoth tusk found northeast of Transcona (Winnipeg), Manitoba (specimen V-209).

Some of our mammoth bones are from sites where associated wood material has been dated to about 40,000 years old, so they date from well before the end of the Ice Age. The last mammoths in North America, however, became extinct about 10,000 years ago, and the very last ones in the world lived on Wrangel Island, Siberia, until just 4,000 years ago (by which time the Egyptians had already constructed some of their pyramids!). We don’t really know why mammoths became extinct, but there seem to have been several factors involved: climate change at the end of the Ice Age and increased hunting by human populations may have been the major causes.

Since the mammoth is often reconstructed as a hairy creature with a “primordial” sort of appearance, you might think that it was not really that similar to modern elephants, but modern scientific information tells us otherwise. We have long known that the teeth and bones of mammoths indicate an affinity to Asian elephants (genus Elephas). Asian elephant teeth, for instance, are much more like mammoth teeth than they are like the distinctive teeth of African elephants (genus Loxodonta). Recently, genetic studies have confirmed the similarity and shared ancestry of mammoths and Asian elephants. Mammoths and Asian elephants shared an ancestor about 5.8-7.8 million years ago, while that shared ancestor diverged from African elephants 6.6-8.8 million years ago.

 

Image: A mammoth scapula (shoulder blade) from southeastern Manitoba (V-2639).

Many of the new things we are learning about elephant behaviour seem to apply to both Asian and African elephants. Given what we now know about evolutionary relationships, it must be assumed that mammoths would have had the same sort of intelligence and behavioural traits, and it is possible that even mastodons were somewhat similar. The new information on elephant intelligence is allowing mammoths to be well understood as “living” creatures, even if the attempts to clone them are unsuccessful.

It is saddening that we came so very close, geologically, to seeing those herds of mammoths. Whenever I look at those fossils, whenever I contemplate the tusk of a huge adult or the jaw of a baby mammoth, I miss the animals.

Chris Kelekis and His Family Restaurant

The C. Kelekis Restaurant, a Winnipeg icon renowned as one of the finest diners on the prairies, closed in 2013 after 81 years of service. Located on Main St., it was an eatery that provided more than just good fries: there was always a chance you would meet a friend. The founder of the restaurant was Chris Kelekis (1886-1957). He immigrated from Triglia, a Greek settlement in Turkey, in 1913 following his beloved Magdeline Alaglou, who came with her brother and sister-in-law. After first living in Montreal, Chris and Magdeline moved to Winnipeg in 1918 and eventually had eight children, all of whom were involved in the restaurant in one way or another.

Close-up on the face in an oil-portrait of an older man with glasses and a moustache wearing a suit and tie.

Chris (originally Chrystomis) first pushed a cart selling peanuts and popcorn at various events, and eventually sold chips from a Model T Ford truck, on the same spot where the restaurant was eventually located in the early 1940s, 1100 Main St. It was expanded in 1955, and the rest is history.

A year ago the Kelekis family donated a number of items from the restaurant to the museum, including a collection of dinner ware, their well-used toaster, a framed print of Queen Elizabeth II that had been on the wall since the 1950s, and a menu (also from the ‘50s). A painting of Chris Kelekis, featured here, was also donated.

 

Image: Oil portrait of Chris Kelekis, date unknown. The Kelekis family had asked for a photograph of their father to be enlarged by a Winnipeg photography studio. As a surprise gift for a family the studio commissioned an artist to paint this portrait based on the photograph. Painting H9-38-85. Copyright The Manitoba Museum.

Thank you to the Kelekis family for the good food, the memories and the donation of artifacts.

Dr. Roland Sawatzky

Dr. Roland Sawatzky

Curator of History

Roland Sawatzky joined The Manitoba Museum in 2011. He received his B.A. in Anthropology from the University of Winnipeg, M.A. in Anthropology from the University of South Carolina, and Ph.D. in Archaeology…
Meet Dr. Roland Sawatzky

Diorama Details

By University of Winnipeg student Kristina Misurska

 

Hello, everyone! Kristina’s blog post for this week is going to be a bit different than some of her other posts:

Over Reading Week I went to a conference in Albuquerque, New Mexico, so I didn’t start any new research. Most of my work since my last blog post has been focused on continuing to figure out what is going to be involved with the QR code project, so I thought I would instead take this opportunity to blog a bit about the diorama itself.

Two figures in a miniature diorama winter scene, wearing traditional winter gear and with bundles on their backs.

The diorama is an astounding piece of work. Betsy Thorsteinson, an extremely talented artist, along with her skilled group of volunteers, put an incredible amount of detail into the diorama. The result of all their hard work is a diorama that, from afar, looks as if it could be a photograph of a real-life fishing camp. Taken as a whole, the diorama is beautiful.

To fully appreciate the amount of effort that went into the creation of the display, however, it helps to take a closer look. To that end, two separate monocles, or monoculars, are provided with the diorama so that visitors can get a close-up view of some of the details. The monocle lets viewers zoom in on different areas and see food being prepared in pottery vessels, birds flying amongst trees, and fish being smoked over fires.  The monocles help to focus on the thought and precision that went into the display. From the figurines of the family, to the branches of the trees, to the smoke rising from the campfires, every detail tells a story.

 

Image: Closeup of winter travelling scene, Aschkibokahn Diorama

The monocles help visitors to zoom in on areas that make them curious. This parallels what I am hoping to accomplish with my project –  to give visitors the option of learning more about the present-day site, along with seeing the bigger picture of the site.

That’s all for this week! Please check back next week to see how my project progresses.

Where the Dead Things Are

Recently, Melissa Pearn, our Cataloguer of Natural History collections went on maternity leave. She wrote this blog entry before she left.

 

As a Natural History cataloguer, I have the opportunity to work with some very interesting specimens. I love that my job involves all three areas of natural history – botany, zoology (mostly entomology), and palaeontology/geology. Having studied pollination and reproduction of Lady’s Slipper orchids for my Master’s thesis, I especially enjoy working with the botanical and entomological specimens. It’s fascinating to get to see some of the plants and insects that I have heard or read about, but have never had the opportunity to see in nature.

I’ve recently been cataloguing an interesting collection of Manitoba insects. The specimens were collected in the 1920’s and 1930’s, in places such as Victoria Beach and Winnipeg (especially Transcona). Not only is the collection fascinating because of its age and local origins, but also because of its diversity. Many of the specimens belong to the Lepidoptera (moths and butterflies), but the collection also includes insects from 11 other groups such as Hymenoptera (ants, bees, and wasps), Coleoptera (beetles), Diptera (flies), Hemiptera (the true bugs), and Odonata (dragonflies), among others.

The collection was assembled by Manitoban naturalist and entomologist George Shirley Brooks. He was born in Wrentham, Surrey, England in 1872 and came to Manitoba around 1913. He was not only a founding member and president (1932-1934) of the Natural History Society of Manitoba, but also co-founder of The Manitoba Museum and author of “Checklist of the Butterflies of Manitoba”. He died in Winnipeg on October 20, 1947 and is buried at Brookside Cemetery.

Older collections such as this one are very valuable for the information that they contain. Because many specimens have a collection date and location, they can help researchers to evaluate and determine population trends over time, or to determine the status of rare species for example. In order to maintain the integrity of these types of collections, proper storage and handling are very important. In Natural History, specimens are stored in a collections room that is controlled to create just the right temperature, light, and humidity conditions. Under less than ideal conditions, or when on display for long periods of time, specimens can become altered, as can be seen with the faded coloring of some of the moths and butterflies in the Brooks collection.

An open storage drawer containing a variety of pinned insect specimens.

Insect case with Hymenopterans (bees, wasps), Dipterans (flies) and Hemipterans (true bugs).

An open storage drawer containing a variety of pinned insects including moths and dragonflies.

Storage case with insect groups Lepidoptera (moths) and Odonata (dragonflies and damselflies).

Two pinned Luna Moths with distinct colouration differences. the wings of the moth on the left is faded nearly to white, whereas the one on the right has green wings.

Two Luna Moth specimens. Though approximately the same age, the one on the left has become severely faded.

NOTE: Melissa had a healthy baby girl on Feb. 3. She is named Ivy. The Museum staff wish her family all the best.

QR Code For Aschkibokahn Mini-Diorama

By University of Winnipeg student Kristina Misurska

 

Welcome back, everybody! This week Kristina’s post is a quick look at some of the behind-the-scenes planning that she’s been doing for her project:

As I mentioned in my last post, the goal of my project is to look at ways of linking the Aschkibokahn archaeological site and diorama with the present-day community of Duck Bay. The work I did this week involved looking at how to best integrate our research materials into the existing exhibit.

Two individuals each holding cell phones standing in front of the Aschkibokahn diorama in the Manitoba Museum's Lower Parklands Gallery.

One of the ideas we have come up with is to set up a QR code that links to a webpage with supplementary information about Duck Bay. Some of the materials we are hoping to share on this page include a poem written by Melba Sanoffsky, who grew up in Duck Bay, as well as photographs of the community through the years.

Before we can go any further we have to do something practical: ensure that smart phones are able to get reception in the exhibit area.  To check this, I visited the gallery with one of the curators. We have different service providers and we wanted to make sure we both had a signal and reception. We pulled out our phones, and success! Now we know it is possible to use QR codes in the exhibit area. The next steps will be to look at the materials we have at the museum, and to decide what else we would like to include in our web display.

 

Image: Kristina with Amelia Fay, Curator of the Hudson’s Bay Collection, checking web access at the Aschkibokahn mini-diorama.

At this point, the web page/QR code is just a concept. I will keep you informed as to what we actually come up with. Stop by the blog next week to see where I’m at with my project, and don’t forget to visit the new diorama!

Slicing the Onion

By Dr. Graham Young, past Curator of Palaeontology & Geology

 

A couple of weeks ago, I gave a presentation at McNally Robinson in Winnipeg, as part of our Museum lecture course Into the Vault. I was planning to talk about the ancient island shoreline deposits we have been studying in the Churchill area, and as I thought about history and pre-history, I was reminded of an observation I had made during an earlier trip to southwestern Manitoba. In most parts of a relatively flat landscape, the ground surface is the result of processes in the present day and the recent past; it is only where some of that surface is peeled away that we can really see evidence of a deeper past.

View down a downtown road between tall office buildings during winter. Under a blue sky there is snow along the sides of the road and leafless trees.

Downtown Winnipeg, as it has looked so often this winter.

Looking down a gravel road under a clear blue sky. Yellow canola grows in fields either side of the road.

The endless horizon of a flat landscape in western Manitoba.

Photo taken from a moving vehicle on a single lane road. A vehicle drives in front, and in the distance, further in on the field, are three modern windmills.

Our modern landscape is different from all past landscapes.

View up a gentle hill towards a now abandoned homestead built out of fieldstone.Overgrown bushes and trees grow close to the building.

On the surface, we can see evidence of the historic past: an abandoned farmhouse at Brockinton, Manitoba.

Where the earth is split open, along riverbanks and shorelines, and at roadcuts and quarries, we can see its older layers. While the surface usually represents the present, recent past, and relatively recent prehistory, the layers below that surface may be extremely old. Southwestern Manitoba and the Hudson Bay Lowland are both in the part of North America known geologically as the Platform, which has been free for a very long time from disruptive forces such as earthquakes and volcanoes. As a result, the layers are relatively orderly; the sediment was laid down almost horizontally, layer upon layer. Slicing through them vertically looks quite similar to slicing an onion with a knife.*

A whole onion upside-down on a plate.

A whole onion upright on a plate.

A whole onion on a plate with a hand holding a knife blade to the side of the onion in preparation of slicing.

A wedge of an onion sliced to show its many layers.

As we dig down into the upper surface of the land, below the historic remnants we can see evidence of prehistoric occupation of this region. Almost everyone is familiar with widespread artifacts such as arrowheads, but in some places in southern Manitoba we can see ancient burial mounds or traces of long-past hunting sites.

Elsewhere, the cuts in the Earth extend into older layers. Some of these layers are still made of sediment that has not been turned to rock, but they date from the late part of the Ice Age, before people are known to have lived in this part of the world.

Two individuals trekking through tall grass towards a distinct mound in the land.

Calf Mountain, near Morden, is an ancient burial mound.

A person leans down into frame, reaching down towards bison bones embedded in the soil.

Kevin Brownlee examines bison bones at a hunting site dating from about 1200 years ago.

An individual stands beside a cut of ground beside a bank higher than themselves.

Near St. Lazare, Kevin looks at a cut bank is composed of till (sediment) deposited thousands of years ago by a glacier.

View towards a gorge with a river flowing through the centre. Green and yellow folliaged trees grow either side.

If the cut is deep enough, or if a high part of the bedrock reaches up to near the surface, we may see layers that date from long before the Ice Age. For example, along the Manitoba Escarpment there are many places where strata of Cretaceous age can be seen. These beds, dating from the later part of the age of the dinosaurs (roughly 100 million to 66 million years ago), are composed of shale and related rocks made of sediment deposited in the Western Interior Seaway.

If you were to drill a vertical hole into the Earth anywhere in southwestern Manitoba, your drillbit would eventually pass down through the Cretaceous layers into successively older beds of Jurassic, Mississippian, Devonian, Silurian, and Ordovician age (see diagram below). Units of these ages are always in the same order, from youngest at the top to oldest at the bottom, thanks to the simple and straightforward law of superposition and principle of original horizontality. Basically, sediment layers deposited by water or wind tend to be close to horizontal due to gravity, and each layer is laid down on top of the older layers that are already present in an area.

 

Image: In the Wawanesa gorge of southwest Manitoba, the upper yellowish sediments are glacial and postglacial, while the lower grey ones are from the Late Cretaceous Period.

The geological time gaps in the Manitoba record (such as between the Mississippian and Jurassic rocks, where we might have expected deposits from the Pennsylvanian, Permian, and Triassic periods) simply represent intervals in which sediment was not being deposited in this region, and was perhaps being eroded.  Most of our sedimentary rocks were deposited under seawater; the intervals of deposition occurred at times when the sea invaded the middle of the continent, and the gaps in deposition represent times when the sea left this region. We are in the latter sort of situation nowadays, though of course sediment IS still being deposited in one part of the middle of North America: in Hudson Bay.

The layers in the diagram below look to be strongly tilted, but this is because the diagram has a 200x exaggeration of the vertical scale, relative to the horizontal. In reality, they are tilted just a few degrees. The tilt is related to their having been deposited on a seafloor that sloped gently toward the centre of the ancient sedimentary basin, which was located to the southwest.

A geological diagram slowing the layers of earth from west to east in Manitoba.

A west to east geological cross-section through southern Manitoba shows how the older strata are located below younger ones (vertical scale greatly exaggerated). (Image from the Manitoba Geological Survey).

A rugged cut of bank with bare trunks of trees in frame both below and above the cliffside.

Limestone beds in the Fisher Branch area, north of Winnipeg, were deposited during the early part of the Silurian Period, about 440 million years ago.

This slight tilt is, however, very important when we consider where we might find particular layers on the surface. Geologists often talk about the rocks of the Platform as having “layer cake stratigraphy.” Like the onion, the layer cake is a useful metaphor. If we imagine a cake plate being tilted, and then the cake being cut parallel to the tabletop, it is obvious that the lower layers of the cake would be visible from above as you move away from the direction of tilting.

A landscape looking out over the cliffside of a stretch of land leading down to a shoreline. The sky is dramatically lit with thick clouds in shades of light and dark blue.

Similarly, in southern Manitoba we see older layers meeting the ground surface as we move eastward, away from the centre of the sedimentary basin. Although there is Cretaceous bedrock at the surface along the Manitoba Escarpment, the sedimentary rocks in the Winnipeg area are far older. North of Winnipeg we can visit sites that straddle the boundary between the Ordovician and Silurian periods, with Silurian beds about 440 million years old near Fisher Branch, and Ordovician beds 445-450 million years old at Stony Mountain and Stonewall.

The oldest Ordovician sedimentary beds in Manitoba, belonging to the Winnipeg Formation, can be observed toward the eastern side of Lake Winnipeg at places like Manigotagan and Black Island. Just east of these places, however, we reach the bottom of the layer cake. The “cake plate”, if you will, is composed of the very hard, very old rocks of the Precambrian Shield (aka Canadian Shield).

 

Image: Sandstones of the Ordovician Winnipeg Formation at Black Island, Manitoba, are about 454-458 million years old.

The Shield rocks are geologically complex, having been formed as mountains were growing, volcanoes erupting, and continents crashing together in this region about 1.8-3.5 billion years ago. Since they were formed by such active processes, they are often folded, faulted, and overturned; as a result we can no longer apply our simple onion/cake metaphors once we reach those rocks. But those comparisons work wonderfully in any of Manitoba’s younger strata!

 

* The growth of onions is apparently quite different from this age-layering of sediment on the Platform, but it is still a handy visual metaphor.