"Relics of Interest"

“Relics of Interest”

A dark-coloured book cover with the Hudson's Bay Company crest in the centre. The title reads, "Relics of Interest: Selections from the Hudson’s Bay Company Museum Collection" written by Jamie Morton.

By Dr. Jamie Morton, past Curator of the Hudson’s Bay Company Museum Collection

 

Since my last blog entry, I have continued to learn more about the HBC Museum Collection. Two conference papers – one for the 2012 Rupert’s Land Colloquium in May 2012, and the other for the 18th Inuit Studies Conference in October 2012 – helped to focus my research in specific directions, and opened up many new questions about the collection. Most of the summer, and part of the fall, was occupied in writing and preparing an illustrated book which highlights and places in context a sample of the objects in the HBC Museum Collection. Relics of Interest: Selections from the Hudson’s Bay Company Museum Collection, arrived back from the printers in late October, and went on sale on December 3. Copies are available at the Museum Shop at The Manitoba Museum; please contact the Museum Shop for more information.

As mentioned in April’s blog entry, the HBC Historical Exhibition, later the Museum Collection, was initiated in 1920, when the London Committee of the HBC authorized the collection and purchase of “relics of interest,” to create and present a collection symbolizing the Company’s contribution to the evolution of Canada. Since then, objects and collections that relate to the HBC and its role in Canadian development have been added, by donation and by purchase, to form today’s HBC Museum Collection of approximately 26,000 objects. The book follows loosely the four-part mandate followed at the initiation of the Collection – to present “the history of the Hudson’s Bay Company, life in the fur trade, the story of the pioneer settlers and the customs, dress and industries of the aboriginal tribes.” The book is organized around a selection of the objects that have been collected to symbolize these four themes.

Close-up on a small ivory model of a ship.

Ch.1: A Chukchi [Siberia] ivory model of the SS Baychimo, TMM HBC 73-298.

A hide dress displayed on a dress form, with red and blue detailing around the top and bottom.

Ch.2: Plains hide dress, attributed to the collection of Sir George Simpson, TMM HBC 2265.

One of the challenges was choosing a small but appropriate sample – there are so many things that could be used to represent each of the four themes identified at the establishment of the HBC Historical Exhibition. It was important to reflect the diversity of the collection, evoking the wide geographic and temporal range of the Company’s operations, and its economic and cultural impact. The featured objects come from across Canada, Great Britain, the United States, and even Siberia. They date from the early nineteenth century to the mid-twentieth century, produced in factories, fur trade posts, and indigenous communities, by a wide range of women and men. Often the stories of how objects arrived in the HBC Museum Collection – their provenance – are as important as the objects themselves, and the book offers some of these stories.

Ch.3: HBC copper kettles, TMM HBC 1314-1318.

A dark-coloured dining chair chair from the side. The back curves up and backwards, and the two arms slant down towards the front, with visible wear on the top of them from use. The seat is upholstered in a worn red fabric.

One of the more distinctive features of this collection is the way in which it was consciously assembled by the HBC, to symbolize the themes that Company employees considered important. It is enlightening to consider how the symbolic values attached to certain objects and groups of objects have changed over the ninety-three years the HBC Museum Collection has existed. Aesthetic considerations have remained strong throughout – the desire to assemble symbolic “treasures.” More recently these have been challenged by the interpretive power of objects – how effectively they represent larger themes in the economic and social history of the HBC, Manitoba, and Canada. The opportunity, and the challenge, presented by this fine collection, selected to symbolize an early twentieth century corporation, is how best to utilize it in support of defining provincial and national identity into the twenty-first century.

 

Image: Ch.4: HBC country-made chair, TMM HBC 2427.

Artifacts in Strange Places

By Kathy Nanowin, past Manager of Conservation

 

Recently, Collections and Conservation staff spent some time in two of our more unusual storage locations, in order to improve the conditions of artifacts there.

Due to overcrowding in TMM’s climate-controlled collection storage areas, there are artifacts located in less than ideal conditions. Staff worked on several artifacts in these areas, cataloguing, condition reporting, photographing, and finally covering them up with polyethylene after a good vacuuming.

An individual wearing a white lab coat holding the hose and nozzle of a vacuum cleaner to a large dusty sign.

This large neon sign was vacuumed before being covered with polyethylene.

A portion of a large sign, half vacuumed. One half is very dimmed with dust, the other is clean and blue with white lettering.

There was a lot of dust to be removed.

The most important factors in deciding to place these objects here are the materials of which they are made (least sensitive to environmental changes or extremes), robustness of the artifacts, and their size – sometimes there just isn’t room in the other storage areas.

The Manitoba Museum is not unique in having to store collection objects in areas where there is little climate control. It is, of course, incumbent upon us to do the best we can in these kinds of spaces. Although covering the objects with plastic does reduce visibility, and hence the ability to spot detrimental changes in condition such as corrosion, that is offset by the protection against dust, which can be damaging in some cases, as well as disfiguring. Having observed the conditions in these spaces, we know the risk of dust falling on the objects is certain, whereas we’ve not encountered the high humidity that would initiate rust.

A large metal egg grader next to an orange vacuum cleaner.

This egg grader is large and robust, suitable for storage in less stringent conditions.

The metal egg grader now tightly wrapped in clear polysthylene.

The egg grader was vacuumed then wrapped in polyethylene.

We always strive to improve the care of our collections wherever we can. All in all, although these storage spaces are not great, the artifacts are now better protected, as well as better documented.

The Urban Gallery

Guest blog by Alexandra Kroeger, Practicum student from the University of Winnipeg

 

Lately I’ve been conducting an informal survey amongst family and friends on what they know about the Urban Gallery. On the bright side, most people do know what the Urban Gallery is. Even if they don’t know it by name, as soon as I explain it as, “You know. The street? With the theatre?” people know exactly what I’m talking about. If the person was around in the 70s, they’ll probably add, “didn’t they used to sell candy there?” (They did.)

Once I ask what the Urban Gallery represents, however, I start getting blank looks. For the record, those who answer “Winnipeg in the 1920s!” are absolutely correct. But even these perceptive individuals would be surprised to learn that originally, there was a lot more to the Urban Gallery.

View down a staircase towards the drugstore of the Urban Gallery in the Manitoba Museum.

When the gallery was being planned in the early 1970s, the people on the committee kept coming back to the idea of contrasts in cities. Winnipeg is particularly rich in contrasts, one of the more obvious being the sharp divide between the north and south ends of the city. This contrast was particularly stark in the 1920s. Wages hadn’t kept up with rising costs of living, leaving the poor (who generally lived on the north side of the CPR tracks) barely able to get by, while the rich (who generally lived south of the tracks) got richer and richer. These kinds of tensions, along with post-war economic conditions, led to the 1919 General Strike.The Urban Gallery is set the year after the Strike, but things haven’t quite changed yet. The railroad tracks still divide the south end from the north end. The south end has a theatre, high-end clothing store and lavishly-furnished parlour; the north end, a garment factory, Chinese laundry, and a cramped boarding house.

The Bletcher and McDougall Pharmacy, where at one point visitors could buy candy.

When the gallery was being planned in the early 1970s, the people on the committee kept coming back to the idea of contrasts in cities. Winnipeg is particularly rich in contrasts, one of the more obvious being the sharp divide between the north and south ends of the city. This contrast was particularly stark in the 1920s. Wages hadn’t kept up with rising costs of living, leaving the poor (who generally lived on the north side of the CPR tracks) barely able to get by, while the rich (who generally lived south of the tracks) got richer and richer. These kinds of tensions, along with post-war economic conditions, led to the 1919 General Strike. The Urban Gallery is set the year after the Strike, but things haven’t quite changed yet. The railroad tracks still divide the south end from the north end. The south end has a theatre, high-end clothing store and lavishly-furnished parlour; the north end, a garment factory, Chinese laundry, and a cramped boarding house.

Another theme the planners wanted to explore was the past, present, and future of the city. The reconstructed buildings and businesses were supposed to represent the past, and then there were supposed to be two other components to the gallery. The Exhibition Hall by the All People’s Mission was originally an actual exhibition hall occupied by temporary exhibits on different aspects of our city’s history, and how they would affect the present. The third and last component of the gallery was “Cities of the Future,” which would have asked people to think about cities of the present and how they might develop. I haven’t figured out whether or not the Cities of the Future exhibit was actually built, but maybe a reader might have some insight.

I just want to close with a few of my favourite facts about the gallery.

Storefront of a recreation of the Gum Sahn Laundry. Inside a mannequin is positioned to be working on the laundry.

The Gum Sahn Laundry.

Exterior of the recreation of the All [Peoples Mission in the Manitoba Museum Urban Gallery.

The All People’s Mission, possibly based on the 1904 building on Stella Ave.

Close up on an illuminated sign with a handprint and text reading "Madame Taro".

Madame Taro wasn’t only a fortune teller…

The exterior of Proscenium Theatre in the Urban Gallery.

There wasn’t an actual Proscenium Theatre in Winnipeg, but Winnipeg did draw several vaudeville greats.

Both the Bank of Montreal and the All People’s Mission were actual buildings in Winnipeg. The BMO building was built in the 1880s and torn down in the early 1970s – just in time to reuse some of the material from the building in the gallery. The All People’s Mission in the gallery might have been based off of the old building at Stella and Powers., though we’re not quite certain on that point.

In a particularly ironic case of contrast, the mannequin whose room overlooks the All People’s Mission in the gallery is more than just a fortune teller. Madame Taro tells fortunes, but she also provides “other services” – If you know what I mean.

There wasn’t actually a Proscenium Theatre in Winnipeg at any time in its history, but there were lots of others. Alexander Pantages used his Winnipeg theatre (which is right down the street from the museum) to test out acts for his vaudeville circuit; if it didn’t do well in Winnipeg, it didn’t make the cut. Winnipeg also drew some vaudeville greats, including Charlie Chaplin, Buster Keaton, and Stan Laurel. The story goes that Bob Hope even learned to play golf here!

Showing You the Door

By Dr. Graham Young, past Curator of Palaeontology & Geology

 

When I started this blog a couple of years ago, one of my main intentions was to share the various items and phenomena that are within close reach of my desk, here on the 4th floor of the Museum tower. With that in mind, and since at lunchtime on New Year’s Eve we have reached a point in the year where serious and scholarly content should not be expected, I have decided to provide you with an annotated view of my office door.

In general, this curator’s door is far from curated, in the sense of having organized content. Rather, it is an odd mixture of items that I have randomly decided to exhibit, pieces that other people decided should be placed on my door, and things that seem to have flown in and stuck there all by themselves. With that in mind, the following is an annotated pictorial guide to items that can be seen on my door right now.

An office door covered in various posters, photos, and stickers. Overlaid on the image are the numbers one through sixteen identifying each item.

1, 2. When I started work at the Museum almost 20 years ago, the “Curator of Geology” plate was already on the door. As I was a part-time term employee for the first few years, I didn’t think that I should waste the Museum’s funds by requesting a personal nameplate. After a year or so, however, we made a “temporary” plate by laminating a laser-printed output to cardstock. I am, of course, still using the temporary plate, as it works just fine and I still like to avoid wasting money!

3, 4. For some unknown reason, the door suggests that my office is both Room 417 and Room 418. The 417 is, however, struck through with pen, indicating that 418 may be the accurate number.

5. When I started here, the Museum was called the Manitoba Museum of Man and Nature, and the name and logo had been very nicely laminated to my door. I really like our new name, but I also like being surrounded by reminders of history.

A printed photo of a yellow sign reading, "Danger / Unexploded bombs in this area / Keep out".

6-8. My door seems to have acquired a variety of warning signs, perhaps in the hope that potential visitors will leave me to peacefully contemplate the riddles of the universe (note: these haven’t worked so far!). Actually, numbers 6 and 8 are copies of signs seen near Churchill, and are reminders of northern fieldwork. Number 7 is a joke sign produced by former Curator of Zoology Gavin Hanke, when he was making a “bear warning” sign for the Parklands/Mixed Woods Gallery. Some thoughtful person has, with a pencil, modified “Irate Curator” to “Pirate Curator”, which brings to mind all sorts of interesting images.  Arrr.

9. This sticker promotes the “International Year of the Reef 1997”. Sadly, evidence would suggest that this was one of the less successful International Years.

10. The definition of forthwith came from the brain of my friend Dave Rudkin. With this in mind, I am always happy to state that I will produce a document “forthwith.”

11. This lovely pen-and-ink sketch of the Ordovician branching coral Pragnellia arborescens is by Museum artist and preparator Debbie Thompson. It depicts the holotype of this species, specimen I-206.

A small sign bearing a definition of forthwith, reading, "adj. - from FOR-THWITH, originally meaning to be completed in time for THWITH, an ancient druidic feast of no fixed date; now used to refer to any unspecified moment in the future and hence to completion of any task for which it would be unwise to provide a deadline."

A pen and ink sketch of a coral with four branches reaching upwards.

12. A photo of the head (cranidium) of a Silurian trilobite from the Gaspé Peninsula of Québec is there to remind me of two things. First, it is an image I took 30 years ago using what is now ancient technology (a large-format film camera), and its tone and beauty demonstrate that new methods are not always the best methods. Second, since it is from a research project that I never completed, it is a reminder not to keep taking on new projects that I will not be able to finish!

13. The obligatory dinosaur cartoon.

14.  This is a Velociraptor-free workplace, and there have been no incidents since this sign was put up almost a month ago.

The half moon shape of a fossilized trilobite head.

A printed sign showing a silhouette of a velociraptor with a circle around it and a line striking through. Text reads, "This is a velociraptor-free workplace / it has proudly been / 12 / days since the last incident".

15. I produced this version of the Canadian flag for my other blog a couple of years ago, after reading Michael Flanders’ pronouncement from the 1960s that our flag looked like a dinosaur footprint.

16. This was a nice poster of a pyrite crystal, but it is sadly becoming greenish and tattered, and I really should replace it!

Adventures of a Conservator in Training

By Jessica VanOostwaard, Conservation Intern

An aged open trunk or large suitcase with the open lid facing the camera. Various worn stickers and labels are peeling around the lid.

As a requirement for the Collections Conservation and Management program at Fleming College in Peterborough Ontario, all students are required to participate in a 15 week internship at an institution of their choice. I was elated to learn that my request to carry out my internship at The Manitoba Museum was accepted. In September I arrived in Winnipeg eager to learn, and The Manitoba Museum did not disappoint.

During my time at the Museum I was able to put my knowledge to work and carried out a number of treatments on some very interesting artifacts in addition to helping collections personnel with gallery maintenance.

 

Image: The labels on this travelling case were falling off; now, they are secure

Two corroding brass clock hands (removed from the clock).

Corrosion plagued these brass clock hands.

Two shiney brass clock hands (removed from the clock).

With some care, they are as good as new.

My time at the museum was not only spent treating the artifacts in the museum’s collection but also helping out with other collection work that needed to be done. Whether it was making mounts for “The World is their Oyster: Marvelous Molluscs” exhibit, venturing down into the secluded sub-basement to help organize Archaeology storage boxes or protecting the artifacts by making boxes and monitoring for pesky insects, The Manitoba Museum provided me with useful experience that will be invaluable in my future career, and for that I would like to thank everyone at the Museum for a wonderful opportunity.

Everything you should know about the Berens Family Collection

By Maureen Matthews, past Curator of Anthropology

 

What is the Berens Family Collection?

Through the generosity of many community leaders, The Manitoba Museum has recently acquired historically significant artefacts that are currently on display in our Foyer area:

  • Chief’s Treaty Medal No. 5 and Chain, given to Chief Jacob Berens at the signing of Treaty No. 5, September 20, 1875 (H4-2-212 A, B).
  • Chief’s 1901 Commemorative Medal and Ribbon, given to Chief Jacob Berens in 1901, in commemoration of Treaty No. 5, by the Duke and Duchess of Cornwall and York, later King George VI and Queen Mary, as part of a cross-Canada rail journey (H4-2-213 A, B).
  • Chief’s coat, early 20th century, red wool with gold trim, epaulettes, and buttons which read “Dominion of Canada Indians,” belonged to Chief William Berens, the son of Jacob Berens; pants, navy wool

 

Who is Chief Jacob Berens?

Chief Jacob Berens’ Anishinaabe name, Naawigiizhigweyaash which means  ‘light moving in the centre of the sky,’ may indicate that he was born the year of the passing of Halley’s comet, 1835, but his birth date is uncertain (appx. 1932-35).  He was the son of Makwa ( Bear), and Aamoo (Bee or Victoria) of Berens River.  He married Mary McKay the daughter of the HBC clerk, William McKay in 1862 and they had at least 8 children.  On Sept 20, 1875 at Berens River , Jacob signed Treat No. 5 on behalf of the people in the Manitoba communities of Berens River, Poplar River, Bloodvein, Little Grand Rapids, and Pauingassi and the Ontario communities of Poplar Hill and Pikanguikum.  He was the Chief of this vast area until his death July 7, 1916.

 

Who is Chief William Berens?

Chief William Berens was the son of Jacob Berens and Mary (McKay) Berens. William was born in 1866He grew up in the Berens River area and in 1917 he succeeded his father as Chief of the Berens River Band, still encompassing the vast territory of the upper Berens River. In later years he became the friend and colleague of the American Anthropologist, A Irving Hallowell, who took down Berens’ reminiscences of the first forty years of his life and recorded many legends and stories – now published by Drs. Jennifer S.H. Brown and Susan Elaine Gray (Memories, Myths and Dreams of an Ojibwe Leader. McGill Queens University Press 2009). William Berens married Nancy (Everett) Berens of Berens River. They had 7 children and were the adoptive parents of several more. William Berens was Chief of the Berens River Band until he died on August 23rd, 1947.

 

How did the Berens Family Collection come to the Manitoba Museum?

The Berens family Collection came to the museum via a great-great-grandson of Chief William Berens. This young man, another Bill Berens, first contacted the museum in October 2011. Before Christmas of 2011, he brought the two coats, the pants and the two medals to the museum for safekeeping as well as conservation and assessment. As the museum has no acquisitions budget, we turned to the community of Winnipeg and five generous individuals and foundations donated the necessary funds (most wish to remain anonymous). The collection is now on display in a New Acquisitions Case in the foyer of the museum and will be there until May 2013. For the duration of this display we have also borrowed portraits of William Berens and Jacob Berens by Marion Nelson Hooker and we are very grateful to the Winnipeg Art Gallery and the Public Archives of Manitoba for their cooperation in bringing the paintings, the coats and the medals together.

 

Are you sure the coats and medals are real?

The provenance, the history of ownership, for the collection is very convincing. The Treaty signing Sept 20, 1875 is a matter of record and the Berens family has been carefully looking after the coats and the medals ever since. The medals are exactly as you would expect and have the appropriate Treaty number stamped on them. The Manitoba Museum owns a replica of the Treaty No. 1 medal but the Berens medal is the only original medal from any of the numbered Treaties signed in Manitoba in the collection. The medals and coats were cared for by Bill Berens grandmother, Mary Rose Berens, the wife of Bill Berens Jr. the last Berens’ Chief and the last person to wear the red coat for official functions. The red coat is typical of those given at the time; the buttons have a crown, V.R. indicating Queen Victoria and an array of arrows, a bow and a tomahawk and are stamped with the words “DOMINION OF CANADA INDIAN.” The paintings also help to confirm the authenticity of the collection. The portrait of Chief Jacob Berens wearing a blue Chief’s coat and the two medals was painted by Marion Nelson Hooker in Berens River in 1910. Chief William Berens sat for his painting wearing the red jacket, blue pants and both medals, at her studio in Selkirk in 1930.

An additional portrait, now owned by Matilda Gibb another great, great- grandchild of William Berens, was painted of William Berens wearing the red coat, blue pants and both medals in 1922 by another artist, Lars Haukaness, a teacher at the Winnipeg School of Art who went on the found the Art School at the University of Alberta.

The blue coat in this collection is from the early to mid 20th century. We have a photograph of Chief William Berens wearing it just before he passed away (1947). The contents of his pockets includes notes about appointments to see the Indian Agent in Selkirk and serve to remind us that William Berens was an activist on behalf of his people. He succeeded in getting aboriginal fishery quota and licenses so Treaty fishers could sell in their own right rather than working for a middleman. He was one of the most important political figures in the early history of Manitoba and the Chief during one of the most coercive periods of the Department of Indian Affair’s history.

We also have Chief William Berens’ memories of the signing of the Treaty in Berens River, Sept 20th, when he was a child. This vivid bit of history was recorded by the American anthropologist, A. Irving Hallowell who worked with Chief William Berens throughout the 1930s. Chief Berens remembered the excitement as people gathered for the negotiations but said that the Treaty negotiations dragged on and he was asleep when his father finally came home:

“The Treaty was signed about midnight. I don’t know what time my father got back home that night. When I got awake the next morning and got up, I saw some new clothes lung there by my father – a fancy red coat and dark blue pants, socks and boots. There was also a flag and a medal! I heard the people say that my father had been elected chief.” (Berens 2009:44)“Gaa-agwii’iding gii-jakibii’igaade ningoji igo gaa-aabitaa-dibikag. Namanj iidog apii gaa-bi-azhegiiwed nimbaabaa e-dibikag. Apii gaa-goshkoziyaan gigizhebaawagak, ningii-wanishkaa. Ningii-waabandaanan oshki-aya’iiman jiigaya’ii nimbaabaa – dagaki-misko-biizikawaagan zhigwa ozhaawashkozid midaas, azhiganag dago bakobiiwakizinan. Zhigwa miinawaa gikiwe’on, zagaka’on gaye. Ningii-noondam nimbaabaa gii-ogimaakaaniwind.”

Who took all these black and white photos of Chief William Berens?

The photographs of William Berens were taken in the 1930s by the American anthropologist A. Irving Hallowell who was known by Chief William Berens as “Pete”. Hallowell and William Berens worked together for a decade and Hallowell’s photographs of Berens are among the 900 photographs Hallowell took in the course of his fieldwork on the Berens River. They are now housed at the American Philosophical Society where they are a growing part of an online archive meant to make the APS collection more readily available to aboriginal communities. Hallowell valued his friendship with William Berens and said of him that he was “my interpreter, guide, and virtual collaborator,” “whose genial companionship in camp and canoe, in fair weather and foul, never failed to enliven my task.” (Berens 2009:9)

 

Who made the embroidered coat?

The only other artifact with a Berens connection in the museum is a coat made by William Berens wife Nancy (Everett) Berens for the missionary Percy Jones in 1912. (William and Nancy’s son Percy is his namesake). The embroidery style is finer but similar to other coats in the Museum from Norway House and may reflect the aesthetic influence of her grandmother, Mrs. Norman Boucher, a Cree woman from that community.

 

The Berens Family Collection display will be open until May 12, 2013. It is located in the Museum Foyer with free access and at no cost.

Testament to the Past

By Kevin Brownlee, past Curator of Archaeology

 

This past fall I had the fortune to visit the Brockinton Site, located just south of Melita, Manitoba. The site is slowly eroding into the Souris River; each year a little more of the site is lost. We know a good deal about this site thanks to E. Leigh Syms who excavated this site in the late 1960s and early 1970s. While no excavations have occurred for 40 years, Leigh Syms continues to study the collections, revealing new insights.

The largest part of the site is a large bison pound and kill site where about 1200 years ago First Nation people had successfully killed hundreds of bison. When we arrived at the site we encountered tens of thousands of bison bones exposed by the low water, a testament to the ancient peoples who were sustained by the herds of bison that once roamed Manitoba’s grasslands.

A stretch of ground covered in various bison bones.

Thousands of bison bones.

Three individuals on a river bank, one crouched looking at something on the ground, one mid-step, and one standing.

Graham Young standing, Randy Mooi kneeling and Lila Knox walking at the site.

A cut of river bank with embedded bison bones along a thick line near the centre.

The Botany of Libations

With the holiday season beginning, I often find myself thinking about celebrations and how frequently alcohol is part of them. Although people are familiar with the different kinds of alcohol-rum, vodka, beer etc. – not everyone knows what they are made of. And what is the difference between lager and ale anyway? Well you’re in luck. Alcohol comes from plants and ethnobotany is one of my areas of expertise. So if you’re terrible at small talk, here are a few bits of alcohol-related trivia that you might want to use as a conversation starter at your next holiday party!

Alcohol Made From Grains: Beers and Whiskeys

Thanks to the multitude of beer commercials out there, you probably know that beer is made from barley (Hordeum vulgare) grains. Unless it’s made from wheat (Triticum aestivum) in which case it’s called Weizenbier or Wheat beer. But you might not know that some beers are brewed using corn (Zea mays), millet (Panicum miliaceum), or sorghum (Sorghum bicolor), (e.g. African Pito beer). In fact most of the most popular commercial American beers mix corn in with the barley to reduce the cost. The fragrant flowers of the hop plant (Humulus lupulus) are typically used to flavour beer but some breweries add spices or fruits like raspberries (Rubus) or pumpkins (Cucurbita maxima) to produce a more complex tasting beverage.

So what’s the difference between lager and ale? Lager is fermented under cold conditions and ale at room temperature using different kinds of yeast, which are by the way are a kind of fungus. In fact, alcohol is the waste-product of brewer’s yeast (Saccharomyces cerevisiae). So technically when you drink alcohol you’re drinking fungus-urine! But clearly that name didn’t have market appeal hence the names beer and wine.

A display case with a variety of wheat in two rows.

Wheat is used to make weisenbier or wheat beer.

A half round of an oak trunk and several acorns and acorn caps.

Oak barrels are used to age wine, whiskey and brandy.

When beer is distilled, a process in which some of the water is removed by heating or freezing the beer, the alcohol becomes concentrated and therefore more potent. Medieval alchemists considered distilled alcohol to be magical. In fact the words whiskey and aquavit both mean “water of life”. Whiskey, scotch, gin, bourbon, and some vodkas are made from distilled beers to which hops are not added, although vodka can also be made using potatoes (Solanum tuberosum), sugar beet (Beta vulgaris), and even soybeans (Glycine max)! Scotch is a special whiskey made by drying malted (=germinated) barley over a peat moss (Sphagnum) fire, adding some peaty water to the malt and storing the finished product in oak (Quercus) casks for at least three years. Gin is a clear whiskey that has been flavoured with a variety of plants, most prominently juniper (Juniperus). Bourbon obtains its distinctive taste by being aged in charred oak barrels.

The Japanese beverage sake is also a kind of beer made with fermented sake rice (Oryza sativa) not the rice varieties that we eat. However, both yeast and a mold (Aspergillus orzyae) and are used in fermentation.  The exact same species of mold is also used to make soy sauce.

Two blocks of dark peat moss.

Peat moss gives scotch its distinctive taste.

A small, green bush, growing in grass.

Juniper “berries” which are really fleshy cones, are used to flavour gin.

A oblong coconut beside a halved coconut, showing the hollow cavity in the centre.

Alcohol Made from Flowers: Mead and Arrack

Popular in Medieval times and available in some liquor store is the beverage mead. Mead is fermented honey water, which is actually flower nectar. As honey tastes different depending on which plants the bees were foraging on, so will any resulting mead.

Another alcohol made from flowers is Arrack. The milky sap of coconut (Cocos nucifera) flowers is extracted and fermented to produce this beverage, popular in southeast Asia.

 

Image: Coconut flowers are used to make the libation Arrack.

Alcohol Made From Fleshy Fruit Juice: Wine and Brandy

In contrast to beer, wine is made from fermented juice, most typically grape (Vitis vinifera) which is a kind of berry. However “wine” can be made from other kinds of juice; whether it is any good is another question entirely. Chokecherry (Prunus virginiana) wine is one of the more popular wild fruit wines here on the Canadian prairies and I’ve had some nice ones before but also some truly awful ones. “Wine” made from the juice of apples (Malus domestica) is called cider.

Juice from other fruits is also used to make alcohol but many of these products are distilled to form brandy (which means “burnt wine”) rather than being commonly available as “wine”. In addition to distillation to concentrate the alcohol, the resulting fluid is typically aged in oak barrels. Popular fruit brandies include Poire Williams (pear or Pyrus communis), slivovic (plum or Prunus domestica), Frambois (raspberry or Rubus), French Abricot (apricot or Prunus armeniaca), kirsch (cherry or Prunus cerasus), Boukha (figs or Ficus carica), apple (Calvados), and Kislav (watermelon or Citrullus lanatus). Bananas (Musa acuminata), which are basically, seedless leathery “berries”, can also be fermented to produce a banana “beer”, popular in some parts of Africa.

 

Image: Chokecherry fruits can be used to make “wine”.

Alcohol Made From Stems and Roots: Rum, Tequila and Vodka

Alcohol is also made from the stems and roots of plants. During photosynthesis plants produce a sugary sap in their leaves, which is transported through special tubes in the stems called phloem to the roots for storage as starch. The most commonly known stem libation is rum. Rum is made from a grass that produces lots of sugar: Sugar Cane (Saccharum officinarum). The cane juice or molasses (the by-product of sugar production) is fermented and aged to produce rum. The sap from Sugar Maple (Acer saccharum) trees can also be fermented to produce a kind of “maple rum”. Palm wine is made from the sap of date (Phoenix dactylifera) and coconut (Cocos nucifera) palm trees. Rhubarb (Rheum rabarbarum) stems can be crushed, mashed and fermented to produce a very nice “rhubarb wine”.

Tequila and mescal are alcoholic beverages produced by baking the fleshy leaves of Agave (Agave) plants that grow in the deserts of Mexico. After baking the leaves, the agave juice is extracted, fermented and aged in wood barrels, usually oak.

The starchy tubers of potatoes and roots of sugar beets are also fermented and distilled to produce some kinds of vodka. Since potato vodka is flavour-neutral it is often used as a base for flavourful alcohols (see below).

A small pile of almonds on a dark blue background.

Flavourful Alcohols: Bitters and Liqueurs

Bitters and liqueurs are beverages made from distilled alcohol that has been flavoured with botanical ingredients. A combination of flowers, spices, nuts, coffee (Coffea arabica), chocolate (Theobroma cacao), woods, fruits, or herbs are soaked in the alcohol or distilled with it to impart various flavours. Theoretically the combinations are endless as millions of flavour compounds can be found in the world’s plants. Angostura bitters are commonly found in a number of popular cocktails. Dandelion (Taraxacum officinale) “wine” is a bitter flavoured with dandelion flowers. In general bitters are–you guessed it–bitter rather than sweet. If you want sweet you’ve got to drink a liqueur, which is not only flavoured but has had sugar or honey and sometimes cream added to it.

So if you enjoy drinking you’ve got a lot of plants and fungus to thank! And remember that if you are imbibing this holiday season don’t drive!

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Marvellous Molluscs

By Dr. Graham Young, past Curator of Palaeontology & Geology

 

This has been a year rich in exhibit work, and we are finishing off with a bit of a bang. About a week ago we finished installation of our latest Discovery Room exhibit, a collaboration between Zoology and Paleontology entitled The World is Their Oyster: Marvellous Molluscs. As with the other D-Room exhibits we have produced (such as Jaws and Teeth and Colours in Nature), this was a collaborative effort. It was a pleasure to again work with Randy Mooi on selecting suitable specimens and preparing copy, and to collaborate with our superb collections and exhibit staff to produce the finished exhibit.

Photograph taken with a fisheye lens looking into an exhibit case featuring a number of shells and mollusc specimens.

Photo by Hans Thater

Contents of an exhibit case displaying rows of Gastropod specimens.

Gastropods (snails and their relatives) are the most diverse molluscs, so it seemed appropriate that the gastropod case should hold the greatest variety of specimens!

The idea for this exhibit was quite straightforward: to select suitable specimens from our permanent collection, which would depict the wonderful diversity and variability of molluscs. We also wished to give visitors a bit of information about the long fossil record of molluscs, their evolution, and a few “case studies” of particular molluscs or features.

This seemed like a simple sort of thing to do, but of course the view on the ground is never the same as that from 30,000 feet. Most of our issues were associated with the sheer number of mollusc specimens housed in our collections. We knew that there would be many excellent examples to choose from, but we did not appreciate quite how difficult this would be. There were so many to consider that, whenever we chose one beautiful snail for the gastropod case, it seemed there were at least 10 other good ones that could not be included.

Two mollusc soecimens, one of which is round and flatter with a textured surfance, the other is smoother and a more conical shape with dark and light stripes.

Specimens in the mollusc diversity case.

Two squid specimens preserved in a jar through wet preserving.

Northern shortfin squid (Ilex illecebrosus), Atlantic Ocean.

The other issue was that molluscs are just so darned interesting, weird, and complicated in their life stories, dietary habits, and evolution. We kept discovering unusual things that we had not been aware of (or at least, I did; I suspect that Randy already knew some of these things). As a result, more and more new ideas came forward, and it was very hard to decide what we could include in the modest panel copy that accompanies the specimens. We were grateful that Stephanie Whitehouse, the designer, was so clear in telling us exactly how much space we had!

As issues and problems go, these were obviously good ones to have. And as these photos show, we were able to share a great variety of beautiful and appealing mollusc material. You will just have to imagine what the cases might have looked like if we had been able to include every single specimen we considered worthy of exhibit!

Contents of an exhibit case displaying rows of cephalopod specimens.

The cephalopod case.

A display case with six abalones specimens. The back two, an opalescent one and an orange one, are both very large.

A variety of abalones.

Close up of several specimens in a display case including a white Busycon specimen to the centre left.

One of our primary objectives was to exhibit modern and fossil examples of closely related creatures. This photo shows a fossil lightning whelk (Busycon sp.) from Pliocene deposits in South Carolina (about 2.6-5 million years old) beside one of its modern relatives.

View through a circular magnifier focused on a fossil specimen in a section of rock.

The view through a magnifier shows the fossil Conocardium from Ordovician rocks at Garson, Manitoba (a member of the extinct class Rostroconchia; about 450 million years old).

Close-up on a King's crown conch shell with orange and white stripes, and spikes around it at either end.

King’s crown conch (Melongena corona), Atlantic Ocean.

Close-up on a vaguely circular shell with punctures and gashes in the exterior shell.

This fossil scallop Chesapecten jeffersonius, from Pliocene deposits in Virginia (about 5 million years old) is pierced by borings, and has been encrusted by corals and barnacles.

Nine smooth, cone-shaped shells of varying colours.

An array of beautiful cone shells (Conus species).

Twenty small pellet-shaped shells laid out in two concentric circles.

Baetic dwarf olive (Olivella baetica), Pacific Ocean.

Beaded Metis Buffalo Hunter’s Saddle

By Maureen Matthews, past Curator of Anthropology

 

Mr. Rick Cuthbertson recently donated to The Manitoba Museum a beaded Métis pad saddle. His maternal grandfather, Constable Joseph Alexander Blackburn, bought the saddle when he was in what is now Saskatchewan at the time of the Riel Rebellion. He was stationed at Maple Creek and Medicine Hat from May of 1885 to April 1890 and was among the officers who formed the guard for the Riel trial.

The saddle is typical of those used by members of the Métis buffalo brigades and illustrated in the paintings of Paul Kane. The beading is the work of an expert artist. The beads are small and sewn with very fine sinew rather than linen or cotton thread and although it impossible to say for sure, it was probably made in the early 1800s.

A black and white photo of an individual on horseback in front of a wooded area.

Photo courtesy of Rick Cuthbertson family. Used with permission.

A leather padded saddle with beaded floral detailing on the four corners and clasps at either end of the centre.

H4-2-199. The Manitoba Museum. Photo M. Matthews.