Dress Shop Adventure: Hats, Handkerchiefs, and a "Hair Tidy"!

By Ellen Stothers, Collections and Conservation Assistant (YCW summer student)

Over the last few weeks, I have been assigned the task of doing inventory, cataloguing, and condition reporting artifacts in “Amy Galbraith’s Dress Shop,” in the Museum’s Urban Gallery. I have also cleaned and photographed the objects. Through this process I have been delighted to learn more about the history behind the artifacts that we see in this 1920’s shop. I thought you might enjoy some of my findings!

Hats were a staple of the 1920’s wardrobe. The Dress Shop has nine hats that help to portray life and style during the 1920’s. Some of the hats stand out in my memory just because of where they are from. For example, the hat with gold feathers [H9-8-396 (1)] is from Holt Renfrew and the green hat [H9-38-496] is from Eaton’s. With some of the hats, we are lucky enough to have a more detailed recorded history. The pink hat [H9-4-451B(1)], which you can see in the window of the Dress Shop, is also from Eaton’s and it was worn by Miss Hazel McMillan as maid of honour at her twin sister’s wedding in 1929. The one with green chiffon roses [H9-5-147] was worn by Mrs. James A. Richardson during a visit to Buckingham Palace in 1919. These generous donations, which the Museum received in the 1970’s, help us to understand and imagine Winnipeg in the 1920s.

From left to right: H9-8-396 (1), H9-38-496, H9-4-451-B (1), H9-5-147. © Manitoba Museum

Strolling through the Urban Gallery, one may not at first realize how many artifacts are in each room. Take another look! Each room is an incredibly detailed portal into Manitoba’s past. The Dress Shop has a number of smaller objects that help to complete the room. These items include hatpins, hairpins, mirrors, shoes, sewing supplies and handkerchiefs. On the counter, there are a number of handkerchiefs. Here are some pictures of some of the handkerchiefs that help add to the 1920’s feel of the room.

From left to right: H9-5-4-h, H9-5-4-d. © Manitoba Museum

Next time you pass by the rooms in the Urban Gallery make sure to stop and look, you might be surprised at some of the interesting artifacts you can see!

Whenever someone walks into the Conservation lab, they are usually awed at all the scientific equipment. Large wall cabinets filled with chemicals, adhesives, paints, glass beakers and flasks. There is safety equipment, such as fume hoods and spiralling exhaust vents hanging from the ceilings to ensure proper precautions are taken. With this complex system, it looks like conservators are risking their lives every day to preserve and protect cultural heritage. However, I am about to share with you one of our dirtiest cleaning secrets that we keep hidden behind these lab walls.

SALIVA. Yes, that is correct. At some point you’ve probably heard of the saying when cleaning something to give it the old “spit shine.” Although we don’t actually spit on our artifacts, nor do we lick anything, conservators do use their own saliva as one method to clean a number of different types of artifacts. The technique is relatively simple in that a cotton swab is hand rolled onto a wooden probe and lightly dampened by placing the swab into our mouth (generally pre-lunch).  The swab is then rolled onto the surface that we are cleaning to remove the desired residue. Tests are always done prior to a full cleaning to make sure that other soluble materials that we want to stay on the artifact don’t get swept away.

Now why this technique is used and how well does it really work? Human saliva is composed of amylase, which is a type of enzyme. Enzymes are used to break down particles depending on their make-up, so in the instance of amylase it helps humans to break down food particles. For conservators, amylase is also very useful in removing built-up grime and dirt that are found on artifacts. The benefit of using “enzymatic cleaning” (a more professional term for those completely grossed out) is that it is readily available, free, and does not require us to use large safety equipment such as fume hoods.

As mentioned, a range of artifacts can be cleaned using this technique, including leather, beading, oil paintings, and wooden surfaces. Now, I probably wouldn’t recommend trying this at home, as there may be an instance that something gets removed from your precious heirloom that you didn’t want to remove, but you are always welcome to contact a conservator here at the Manitoba Museum, who can advise you on the process first. In the images below, you will see a before and after picture of an oil painting that was recently cleaned using saliva. Happy cleaning!

Fort Garry, 1869
Signed L.-S (likely Lionel Stephenson)
Oil painting on artist’s board
H9-11-603

By Kathy Nanowin, past Manager of Conservation

Recently, my husband asked me what I was working on, and when I told him I was updating the nomenclature for specimens in the Family Polygonaceae, he looked at me funny. I realized that as a non-biology person, my response was not that informative to him. It did not tell him that I was working on updating the official names of plant specimens, or even which plants they were, and it also did not make sense as to why their names would even change.

When a living organism is recognized as being unique and different from other organisms, it is assigned a scientific name. This is the name that is used in the Museum’s database. A common name may be also included, but common names are not as useful or informative. This is because common names are different in each language. For example, the domestic dog is “perro” in Spanish, “chien” in French, “sobaka” in Russian, “gŏu” in Mandarin, “hund” in Danish, and “cane” in Italian. However, the scientific name for dog is Canis familiaris, and this is the same everywhere in the world.

Even in the same language, it is not unusual for a common name to vary from country to country or region to region. A common ditch plant in Manitoba is seen below. Its scientific name is Tragopogon dubius. In Manitoba, this plant’s common name is most often Goat’s Beard, but in Europe it is known as Salsify, and in the southern United States it is called the Wild Oyster Plant.

So, each different type of organism is assigned a scientific name to be sure scientists know what organism they are talking about. Scientific names have two parts to them, the genus (Tragopogon) and the specific epithet (dubius), and these are latinized words. The scientific name is therefore a binomial, that is, it has two parts to the name. The genus is always capitalized, and the specific epithet is not. To show that this is the official scientific name of an organism, the two words are either underlined (usually done when handwritten) or italicized (usually used when typed).

There are strict rules for naming organisms. In biology, the sub-discipline of naming organisms is called taxonomy. There are international conferences and conventions where scientists meet to discuss and agree upon the rules for taxonomy, and this may mean that names changes.

There are various reasons for names to change:

1. Sometimes a specimen is reclassified, and the name has to change to reflect this.

2. Sometimes a specimen was incorrectly identified. In the lower left photograph, the original name was actually correct. Someone changed it in 1997, and then in 2014 it was changed back to its original, correct name.

3. Sometimes it is discovered that specimens with different names are actually the same thing, and so one name is adopted over the other.

4. And sometimes, if you wait long enough, an older name resurfaces (as in the lower right photograph).This is usually because of a reorganization of the naming system.

So the next time you wonder what is that tree, insect or bird, try to find out its scientific name!

One of the lesser known aspects of museum work involves the lending and borrowing of artifacts and specimens. This isn’t to say you can borrow the Nonsuch for a lovely family sailing holiday, but other museums and heritage sites often work with us to make the most of our collections. Lower Fort Garry has several pieces of our HBC Museum Collection onsite to illustrate the rich history of the fur trade, for instance. Loans can be short little stints for special events or drag on for decades as the original paperwork yellows in its file folder. As I wrapped up cataloguing all of the Criddle collection, I realized that one remaining artifact had been on loan to the Sipiweske Museum since 1991. Other than a black and white photograph, we had no data on this object – a telescope used by Percy Criddle to observe Halley’s Comet in 1910– which meant…a ROAD TRIP!!!

All objects in our collection need to be catalogued and undergo a condition report, so your friendly neighbourhood cataloguer (me) and our conservator extraordinaire (Carolyn) headed off on an adventure towards the quiet, picturesque town of Wawanesa, 202 kilometres west of Winnipeg, to visit the elusive Criddle telescope.

We were making good time, so I decided to show Carolyn some of my favourite stops along Highway 2, including the World’s Largest Smoking Pipe in St. Claude (my grandpa’s hometown!) and Sara the 17 foot tall Camel in Glenboro.

Arriving in Wawanesa, we headed to the Sipiweske Museum and made our way through the winding galleries until we arrived at the telescope. We wasted no time getting to work, examining the 130 year old telescope from every angle. This Browning telescope was made in London and brought over to Percy Criddle in 1885 by his friend and benefactor, J.A. Tulk.

Pulling apart the eyepieces, I found a lovely surprise – Percy Criddle’s name, written in his own hand inside a lens piece, preserved for all this time. He treasured this telescope and observed many celestial events with it, including the passing of Halley’s Comet and a lunar eclipse.

After all the disassembling, measuring, describing, photographing, and reassembling, we celebrated with a telescope selfie, as you do.

Before heading back to Winnipeg, Carolyn and I decided to visit Aweme (now the Criddle/Vane Homestead Provincial Heritage Park), the homestead of the Criddles from 1882 to 1960. Sadly, the big house, St. Albans, was destroyed by fire in June 2014. We poked around the sandy patch where the house once stood, trying to picture it.

We hiked around the short trail, exploring Norman Criddle’s entomology lab and the crumbling foundation of Stuart Criddle’s former home, Gardenview, before stopping to pay our respects to Percy Criddle and his family at the graveyard.

Percy’s telescope has been catalogued, all its information and history entered into the collections database, the loan renewed for a five year term. Head out to Wawanesa and see it for yourself!

Within the History Collection at the Manitoba Museum, we have sub-collections of artifacts, tied together by object type (like our collection of crocks) or social movement (like our fraternal orders material). One of our significant collections comes from a homesteading family whose breadth of material culture has caused my coworkers and I to ask on more than one occasion, “did the Criddles ever throw anything away?!”

In 1882, an Englishman and his family immigrated from Addlestone, Surrey, UK to a patch of sandy land east of Brandon, Manitoba to try his hand at farming. Unlike typical homesteaders of his day, Percy Criddle was the son of aristocrats, schooled in medicine and music at Heidelberg. He fancied himself a renaissance man, dabbling in sport, astronomy, law, medicine, and music, hosting weekend parties and maintaining a detailed meteorological record from 1884 until his death (and then perpetuated by his children until they abandoned the homestead in 1960). The most compelling peculiarity, however, is his family. Percy met Elise Harrer while he was studying in Germany; the two never married, but Elise moved to London after Percy returned to the UK and they proceeded to have six children –one of whom died in infancy. Shortly after Elise became pregnant with their last child, Percy married an Englishwoman named Alice Nicol. Alice gave birth to four children in the UK and another four at Aweme, their Manitoban homestead. After moving to Canada, both women (with Elise now using the surname “Vane”) lived under the same roof and the children were raised together, although their understanding or acknowledgement of their relationships has been the subject of debate.

From the meteorological record, visitors’ register and diaries to scientific catalogues and photographs, the Criddles were a well-documented family. The documentation pales in comparison to the material culture accumulated and preserved by the family from 1882 onward. Percy details purchases and acquisitions in his diary, noting their prices and sources and writes about his opinions on objects like his new telescope or organ. He also talks about items produced by the family; building blocks Percy made for the children or the house flag sewn by Alice. Percy and the family were regularly visited by an old friend, J.A. Tulk, who travelled from Surrey to Aweme on an annual basis, lugging all sorts of medicines, scientific instruments, books and other gifts for the Criddle-Vane family.

109 years after the Criddles arrived in Manitoba, a handful of Percy’s grandchildren donated the bulk of their grandparents’, aunts’, uncles’ and parents’ belongings to The Manitoba Museum –a whopping 3481 artefacts and 302 specimens! Over the past six months, the majority of my time has been dedicated to completing the cataloguing of this collection. Hundreds of Criddle artifacts have passed through my hands and I count myself lucky to have access to these amazing items. Here are a few of the most memorable artefacts I catalogued from the Criddle Collection:

3. 129 Homemade cut-outs of Animals, including cows, bulls, horses, and dogs, made by Alma Criddle, circa 1909. According to Criddle-de-diddle-ensis: A biographical history of the Criddles of Aweme, “the cows were such favorites that [Alma] made paper replicas of them, instead of the usual “paper dolls” of childhood.” She cut out animal bodies from scraps of paper and used watercolours to tint the animals, replicating their unique looks. In the case of the cattle, Alma wrote the name of each animal near its belly, including bulls Carrot, Rhubarb and Radish and cows Rice, Nectar, Sylvia, Myrtle, White Rose and Pansy. I seriously had a huge smile on my face the entire time I worked on these paper animals.

The Royal Alex was home-on-the-road to musicians who came to play at the hotel or local hotspots such as the Don Carlos night club. Included in the donation is a collection of signed photographs of notable African-American musicians of the era – The Mills Brothers, The Charioteers, Nellie Lutcher and The Deep River Boys. Joe enjoyed a positive reputation among these performers and the service he provided would have been in marked contrast to the discrimination they faced at segregated American hotels in the 1950s. “When you’re in Winnipeg ask for Joe, he’ll take good care of you” was the message passed among the performers. A couple of his sketches suggest that Joe may have had musical dreams of his own.

As new artifacts are added to the Manitoba Museum’s collection, our understanding of the past expands. Donations from families like the Marucas help to give us a glimpse the life of a talented ‘average working Joe’.