The Amazing Criddles, Pt. 2 - Wawanesa Site Visit

The Amazing Criddles, Pt. 2 – Wawanesa Site Visit

One of the lesser known aspects of museum work involves the lending and borrowing of artifacts and specimens. This isn’t to say you can borrow the Nonsuch for a lovely family sailing holiday, but other museums and heritage sites often work with us to make the most of our collections. Lower Fort Garry has several pieces of our HBC Museum Collection onsite to illustrate the rich history of the fur trade, for instance. Loans can be short little stints for special events or drag on for decades as the original paperwork yellows in its file folder. As I wrapped up cataloguing all of the Criddle collection, I realized that one remaining artifact had been on loan to the Sipiweske Museum since 1991. Other than a black and white photograph, we had no data on this object – a telescope used by Percy Criddle to observe Halley’s Comet in 1910– which meant…a ROAD TRIP!!!

All objects in our collection need to be catalogued and undergo a condition report, so your friendly neighbourhood cataloguer (me) and our conservator extraordinaire (Carolyn) headed off on an adventure towards the quiet, picturesque town of Wawanesa, 202 kilometres west of Winnipeg, to visit the elusive Criddle telescope.

We were making good time, so I decided to show Carolyn some of my favourite stops along Highway 2, including the World’s Largest Smoking Pipe in St. Claude (my grandpa’s hometown!) and Sara the 17 foot tall Camel in Glenboro.

A smiling selfie taken by Cortney of herself and Carolyn in front of a giant brown and black smoking pipe statue.

A smiling selfie taken by Cortney of herself and Carolyn in front of a statue of a giant single-humped camel.

Arriving in Wawanesa, we headed to the Sipiweske Museum and made our way through the winding galleries until we arrived at the telescope. We wasted no time getting to work, examining the 130 year old telescope from every angle. This Browning telescope was made in London and brought over to Percy Criddle in 1885 by his friend and benefactor, J.A. Tulk.

Pulling apart the eyepieces, I found a lovely surprise – Percy Criddle’s name, written in his own hand inside a lens piece, preserved for all this time. He treasured this telescope and observed many celestial events with it, including the passing of Halley’s Comet and a lunar eclipse.

Carolyn stand in a fenced yard gesturing towards a stone building across the street - the museum.

A blue telescope on display on a small pedestal in a museum.

Carolyn standing at the front of a blue telescope, examining the front opening, while wearing blue gloves.

A blu-gloved hand holding up a copper-coloured lens cap with "Percy Criddle" engraved into it by hand.

A smiling selfie taken by Cortney of herself and Carolyn standing in front of a blue telescope. On the wall behind the telescope is a black and white photo of Percy Criddle with the same telescope.

After all the disassembling, measuring, describing, photographing, and reassembling, we celebrated with a telescope selfie, as you do.

Before heading back to Winnipeg, Carolyn and I decided to visit Aweme (now the Criddle/Vane Homestead Provincial Heritage Park), the homestead of the Criddles from 1882 to 1960. Sadly, the big house, St. Albans, was destroyed by fire in June 2014. We poked around the sandy patch where the house once stood, trying to picture it.

We hiked around the short trail, exploring Norman Criddle’s entomology lab and the crumbling foundation of Stuart Criddle’s former home, Gardenview, before stopping to pay our respects to Percy Criddle and his family at the graveyard.

A wooden beam embedded in the ground - part of the remnants of the big house known as St. Albans.

A right-angle corner made of wooden beams embedded in the ground - part of the remnants of the big house known as St. Albans.

A heart-shaped gravestone with two engraved leaves on the top of the heart. the stone reads, "Percy Criddle / 1844 - 1918".

Percy’s telescope has been catalogued, all its information and history entered into the collections database, the loan renewed for a five year term. Head out to Wawanesa and see it for yourself!

Cortney Pachet

Cortney Pachet

Collections Technician – Human History

Cortney Pachet started working at the Manitoba Museum in 2001 as a tour guide while earning her a BA (Honours) from the University of Winnipeg. She quickly realized that she wanted a career in museums…
Meet Cortney Pachet

Marvellous Mosses

In a previous blog, Manitoba’s Miniature Forests, I described a field trip I took to obtain specimens of moss for the Museum’s collection. Today an exhibit featuring some of these moss specimens opened in the foyer of the Museum. I was grateful that Dr. Richard Caners with the Royal Alberta Museum was able to help identify these plants as mosses are not my main area of expertise.

Mosses are fascinating to look at with many varied forms. In fact, it’s amazing that such tiny plants can look so different. This exhibit will give visitors an opportunity to look at these organisms up close. Important features to look for are the stalked sporophytes, the reproductive parts of the mosses.

Two individuals arranging pieces in a ling, narrow exhibit case that has a raised glass lid.

Museum Conservators Carolyn and Ellen helped with the set up of the moss exhibit.

View into the open exhibit case with moss specimens in place, accompanied by information panels and photographs.

Set up completed!

The life cycle of mosses is quite different from that of flowering plants and people. If humans reproduced like mosses, our babies would grow out of our heads! Flowers and people normally have two sets of gene-containing chromosomes. Within our sex organs, cells with only half of these chromosomes are produced, namely eggs and sperm. This occurs so that when an egg and sperm unite, there will be just two sets of chromosomes (not four), one from each parent. But in mosses things work a little bit differently.

Mosses are like the amphibians of the plant world: they still need water to reproduce. The main part of the moss, the leafy green part, has only one set of chromosomes. During a wet time of the year, often spring, these plants produce eggs and sperm by straight cell division at the tips of their stems. The sperm are released and have to swim through water to reach the eggs. Once a sperm reaches an egg and fertilizes it, a tiny structure starts to grow from the tip of stem: a sporophyte with two sets of chromosomes. The sporophyte eventually produces spores with only one set of chromosomes. Once released, the tiny spores germinate and go on to produce the little plants we all know so well. Finished with its job of making babies and unable to photosynthesize, the sporophyte simply withers and falls off.

 

Image: It’s not dead! It’s just resting! Dried up mosses, like the ones on this rock, cease to be biologically active during hot, dry periods.

So come on down to the Museum to check out these marvellous little plants. They are available for the general public to view for free in the Museum’s foyer until April of 2016.

Dr. Diana Bizecki Robson

Dr. Diana Bizecki Robson

Curator of Botany

Dr. Bizecki Robson obtained a Master’s Degree in Plant Ecology at the University of Saskatchewan studying rare plants of the mixed grass prairies. After working as an environmental consultant and sessional lecturer…
Meet Dr. Bizecki Robson

Chief Piapot and the Qu’Appelle Treaty 

By Maureen Matthews, Past Curator of Cultural Anthropology 

This is an image of an original 1875 handwritten parchment document related to the signing of Treaty No. 4., the “Qu’appelle Treaty”, temporarily on display at the museum as part the “We are All Treaty People Exhibit”. Treaty No. 4 was originally concluded at Fort Qu’Appelle in 1874 but many Anishinaabe and Cree Chiefs were absent at the time. This fragile document sets out instructions for Treaty Commissioner William Christie to return to Fort Qu’Appelle in the summer of 1875 and ” secure the adhesion” of the remaining Chiefs. 

Among those Chiefs was Piapot, one of the most famous and powerful leaders of the Plains Cree. He wanted a reserve for his people in the Cypress Hills region of what is now South-Western Saskatchewan. Christie misled Piapot about the terms of the Treaty, and Piapot’s band were forced to settle more than two hundred and eighty miles to the east. This document initiated a train of events which led to a decades long enmity between Canadian officials and the Plains Cree of Piapot’s band. 

Close-up view of some of the artifacts featured in the “We Are All Treaty People” Exhibit: a wooden pipe and some tabacco laid on a pipe bag with beaded detailing. A Treaty No. 1 handshake medal.

Also featured in the “We are All Treaty People” exhibit is a peace pipe formerly owned by Piapot. The pipe was a gift of thanks to a minister who conducted the marriage of Piapot’s daughter.

The text of the document follows: 

Copy of a Report of a Committee of The Honourable The Privy Council 

Approved by His Excellency The Administrator of the Government in Council on the 9th of July 1875. 

A Memorandum dated 2nd of July, 1875, from, The Honourable the Minister of the Interior,  respecting the Treaty concluded at Qu’Appelle in September last with the Cree, Saulteaux and other Indians mentioned therein, provides among other things, that reserves be selected for the Indians affected by the Treaty by Officers appointed for that purpose; that the said Treaty further provides , that annual payments should be made to the Chiefs, Headmen and Heads of Families of the various Tribes , and also that presents of clothing and other articles shall be annually distributed among the different Bands included in the Treaty. 

That it appears to him desirable that steps should be taken for the selection during the present season, of the Reserves in question and that for provision to be made at once for the payment of the annuities and distribution of Presents  authorized to be distributed this year 

The Minister also represents that in consequence  of the absence of the Chiefs of certain of the Indian Bands affected by the said Treaty, their adhesion thereto has not as yet been obtained and thus it is important that they be brought into the Treaty as soon as practicable. 

He therefore recommends: 

 That William Joseph Christie, Esquire of Brockville, Ontario with the assistance of persons as may be named for the purpose by the Minister of the Interior be appointed to select the Reserves where they shall be determined most convenient and advantageous for the Indians , each reserve to be selected as provided by the Treaty after conference with the Band of Indians interested therein and subject to the conditions set forth in the Treaty.  

That the said, Mr. William Joseph Christie and the other person named as aforesaid by the Minister of the Interior to be authorized to pay the annuities and to distribute Clothing and other Presents authorized by the Qu’Appelle Treaty  and secure the adhesion of the Bands of Indians living within the territory covered by the Treaty and who either from absence or any other cause, were not parties to the Treaty concluded last year. 

The Committee submit the foregoing recommendation for your excellency’s approval. 

To The Honourable 

The Minister of the Interior Etc, etc, etc } 

Department of the Interior, Ottawa , 15 July 1875 

  1. J. Christie, Esquire                                      [signed] Minister of the Interior

 

Images: Parchment document HBC 1, Photo The Manitoba Museum 

Pipe, H4-42-6A, Pipe Bag, H 4-4-21-76, and Treaty Medal, HBC 57-53, Photo The Manitoba Museum. 

The Amazing Criddles – Part 1: The Family

Within the History Collection at the Manitoba Museum, we have sub-collections of artifacts, tied together by object type (like our collection of crocks) or social movement (like our fraternal orders material). One of our significant collections comes from a homesteading family whose breadth of material culture has caused my coworkers and I to ask on more than one occasion, “did the Criddles ever throw anything away?!”

In 1882, an Englishman and his family immigrated from Addlestone, Surrey, UK to a patch of sandy land east of Brandon, Manitoba to try his hand at farming. Unlike typical homesteaders of his day, Percy Criddle was the son of aristocrats, schooled in medicine and music at Heidelberg. He fancied himself a renaissance man, dabbling in sport, astronomy, law, medicine, and music, hosting weekend parties and maintaining a detailed meteorological record from 1884 until his death (and then perpetuated by his children until they abandoned the homestead in 1960). The most compelling peculiarity, however, is his family. Percy met Elise Harrer while he was studying in Germany; the two never married, but Elise moved to London after Percy returned to the UK and they proceeded to have six children –one of whom died in infancy. Shortly after Elise became pregnant with their last child, Percy married an Englishwoman named Alice Nicol. Alice gave birth to four children in the UK and another four at Aweme, their Manitoban homestead. After moving to Canada, both women (with Elise now using the surname “Vane”) lived under the same roof and the children were raised together, although their understanding or acknowledgement of their relationships has been the subject of debate.

From the meteorological record, visitors’ register and diaries to scientific catalogues and photographs, the Criddles were a well-documented family. The documentation pales in comparison to the material culture accumulated and preserved by the family from 1882 onward. Percy details purchases and acquisitions in his diary, noting their prices and sources and writes about his opinions on objects like his new telescope or organ. He also talks about items produced by the family; building blocks Percy made for the children or the house flag sewn by Alice. Percy and the family were regularly visited by an old friend, J.A. Tulk, who travelled from Surrey to Aweme on an annual basis, lugging all sorts of medicines, scientific instruments, books and other gifts for the Criddle-Vane family.

109 years after the Criddles arrived in Manitoba, a handful of Percy’s grandchildren donated the bulk of their grandparents’, aunts’, uncles’ and parents’ belongings to The Manitoba Museum –a whopping 3481 artefacts and 302 specimens! Over the past six months, the majority of my time has been dedicated to completing the cataloguing of this collection. Hundreds of Criddle artifacts have passed through my hands and I count myself lucky to have access to these amazing items. Here are a few of the most memorable artefacts I catalogued from the Criddle Collection:

A wooden box inlaid with mother of pearl detailing in an intricate pattern.

1. Storage Box made by Stuart Criddle in 1903. This box, decorated with mother of pearl inlay, is one of many inlaid pieces created by the Criddle sons on winter evenings at Aweme. Lined with lush blue velvet, the box has an internal locking mechanism that is released by pressing a small piece of inlay located near one of the hinges. It took a lot of fiddling to discover exactly how it opened, so I noted the specifics in the catalogue record for future reference. The question remains…what was Stuart hiding in there?

A shallow box containing four rows of small vials containing seeds.

2. Seed Samples collected by Norman Criddle between 1906-1933. Mainly known for his work in entomology, Norman Criddle was appointed the Manitoba provincial entomologist in 1919 and ran an entomology lab at Aweme. However, like his father, Norman had a range of interests, so it comes as no surprise that he was also a renowned watercolourist, his delicate illustrations of local flora gracing the pages of agricultural books like “Fodder and Pasture Plants” and “Farm Weeds of Canada”. During the second half of his life, Norman developed a collection of seeds totalling nearly 700 samples sourced primarily from Aweme and the surrounding area. Each sample was stored in a vial and all the relevant information was scrawled by Norman on tiny labels adhered to the vials. Deciphering what I refer to as “historical handwriting” is an arduous task and my colleagues started asking “Still working on the seeds?” I would shoot daggers from my eyes.

3. 129 Homemade cut-outs of Animals, including cows, bulls, horses, and dogs, made by Alma Criddle, circa 1909. According to Criddle-de-diddle-ensis: A biographical history of the Criddles of Aweme, “the cows were such favorites that [Alma] made paper replicas of them, instead of the usual “paper dolls” of childhood.” She cut out animal bodies from scraps of paper and used watercolours to tint the animals, replicating their unique looks. In the case of the cattle, Alma wrote the name of each animal near its belly, including bulls Carrot, Rhubarb and Radish and cows Rice, Nectar, Sylvia, Myrtle, White Rose and Pansy. I seriously had a huge smile on my face the entire time I worked on these paper animals.

Fifteen diligently hand-painted paper cut outs of cows.

Six diligently hand-painted paper cut outs of cows.

A large flag in brown material with a yellow cross through it. In the upper left quadrant is a yellow crown.

4. The St. Albans house flag was made by Alice Criddle in 1888. St. Albans was the title Percy assigned to the family home at Aweme, in the tradition of great English houses. Why he chose the name is never explained in his diaries, although his granddaughter speculates at length why he may have selected St. Albans in her book “Criddle-de-Diddle-Ensis”. The flag is well preserved and I love that it lends to Percy’s established reputation as an eccentric.

Now that the work is complete, I find myself feeling a mix of relief and longing – I’ll miss this peculiar homesteading family but other collections beckon. Stay tuned!

Cortney Pachet

Cortney Pachet

Collections Technician – Human History

Cortney Pachet started working at the Manitoba Museum in 2001 as a tour guide while earning her a BA (Honours) from the University of Winnipeg. She quickly realized that she wanted a career in museums…
Meet Cortney Pachet